Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
This is not a matter of holding the moral high ground but of remaining grounded. Refugee advocates should support campaigns to bring people to Australia from Nauru and Manus, but as part of a more universal and explicit commitment to respect people who seek asylum.
Tone policing describes when someone from a minority group expresses thoughts on oppression, but a person dismisses the content of their opinion in favour of commenting on how they said it. Anger in particular is tone policed. While men are encouraged to express their anger, women are socialised to feel like they can't be angry at all.
The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
The tradition of court jesters licensed to criticise the king exists in many cultures. It is part of a broader tolerance of satire in which the foibles and sins of the great can be safely criticised. The Shakespearian fools are typical in representing the view of the common man as he speaks truth to power. Printed cartoons stand in this tradition.
What do the Liberal leadership spill and the Syrian War have in common? Both demonstrate how force of habit, like any other force built up over a long period of time, is very difficult to stop, even when the results are plainly self destructive.
In the five years I worked in refugee law, some of the most complicated challenges I encountered were questions regarding the 'truthfulness' or 'credibility' of an asylum seeker's claims. These subjective findings of credibility can make the difference between a person being granted asylum or being turned away.
It's hard to reconcile the reality for children on Nauru with our comfortable lives, especially when politicians repeatedly tell us that there aren't kids on Nauru or that medical professionals are exaggerating the problem or asserting it's just behavioural issues with the children. Would our leaders really deceive us?
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.