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On Saturday Dylan Farrow accused her adoptive father, the filmmaker and actor Woody Allen, of sexual assault for the second time. She first made these allegations when she was seven years old. There is a real ethical concern when allegations that have been denied in court continue to be raised publicly. We need to be able to forge a difficult balance between making space for ongoing doubt and fuelling public vilification.
When I have achieved universal fame, they will turn my childhood house into a tourist attraction. My mum and dad's bedroom won't be of much interest to many enthusiasts, but in the lounge room, they will be excited to see the original family lounge suite. It is unlikely my Ikea bookcase will have survived, but visitors will be able to enjoy a faithful reconstruction, built by an artisan specialising in the 'Allen key' method of furniture design.
Most people will not miss Mark 'Chopper' Read, because of his reckless attitude to human life and law and order. Yet his ability to remain master of his own destiny makes him in that sense a positive role model for today's prisoners. Other poor people and asylum seekers who are able to rise above their circumstances can contribute positively to public wellbeing.
Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.
In Australia the reality of ongoing Indigenous disadvantage is proof of the effect of past atrocities on the structure of ensuing society. Likewise, despite some democratic progress in recent times, Indonesia's unhealed past remains a source of serious human rights problems. The Act of Killing demonstrates a direct continuum between the evils of the past and the present political reality.
Throughout the election campaign, both major parties have pledged to address 'cost of living' pressures. But a quick comparison with the economies of other industrialised nations confirms that Australians have nothing to complain about. If prices rise by 5 per cent but incomes rise by 10 per cent, households are better off, even if the cost of a petrol reaches a new pinnacle.
'God didn't give me these talents and looks to just sit around being a model or being famous. I want to lead a huge charity organisation. I want to lead a country, for all I know.' In 2008–2009 a group of teenagers stole $3 million of jewellery and clothes from the homes of Paris Hilton, Lindsay Lohan and other Hollywood stars. Coppola portrays this as an outcome of materialism centred on celebrity worship.
For all the intrusions this tiny prince will have to endure in the years that stretch ahead, there will exist, as a salve of sorts, the incalculable benefits that his social status has randomly afforded him. We shouldn't diminish the joy of the royal couple, but we should be wary of allowing our sustained and fawning attention to further entrench the idea that some people are inherently more valuable than others.
Like Australia's Gonski reforms, Indonesia's initiatives are designed to give its economy a competitive edge by upgrading its human resources. But the changes also have the potential to radically transform Indonesia in other ways. Future generations who have been encouraged to think for themselves, to question and to criticise will be very different citizens to their forbears.
Glory is the preserve of the patriotic American. Never was this belief more obvious than when Rolling Stone dared to publish on its cover a photograph of the alleged Boston bomber, Dzhokhar Tsarnaev. The ensuing public outrage has invoked the stiflingly patriotic adage adopted by George W. Bush shortly after the terrorist attacks on the Twin Towers: you're either with us or against us.
Luciano pleads with two startled widows at a funeral, who reassure him that he is on the right path to getting into 'the house'. While they think they've offered comfort to a troubled seeker, he thinks he's received an inside tip from Big Brother's spies. The dissonance between his pursuit of fame, and the comfort found by others in religious faith, is profound.
Rudd's rise from backbencher to Labor leader in the five years to 2006 was facilitated by his weekly presence on Channel 7's Sunrise. Here he created a persona seen as ordinary, trustworthy and familiar to the point of intimacy. Things went wrong when he was unable to work with colleagues to get things done for Australians who saw him as their mate.