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Some 5000 women have been killed in Juarez since the North American Free Trade Agreement was signed in 1994. These women are not 'essential victims'; we do them a favour if we realise their victimhood lies in their abuse, not as a quality they possess for being female and working-class.
It is becoming clear that we are probably not going to avert cataclysmic forms of climate change. The foundational Greek and Hebraic imaginaries, the mythical narratives that frame western civilisation, can no longer contain, inform and explain what we experience. We need new stories.
The Haitians need help, but are not a failed people. Two hundred years ago, Haiti became a beacon of light and freedom for all oppressed people. Colonialism was defeated, and the myth of white supremacy dealt a mortal blow. For this, the little country would pay.
'Prophets' don't predict the future; they read the complex signs that spell out how structures and systems generate poverty. Dom Helder Camara's words still speak to the financial crisis and the need to bring justice for the poor.
A hysterical response to the arrival of boats in Australia could undo the progress we have made away from unjust policy. Most asylum seekers have already experienced serious trauma. To return to a temporary visa regime will separate families for years and cause anxiety.
Reflections on the 40th anniversary of the first manned lunar landing can help us understand the major themes of Pope Benedicts's social encyclical, and explain why many critics of this radical document have missed the point.
The lecturer's joke about religion is met with laughter. Here, 'faith' is the jester. In dismissing faith, we dismiss people for whom faith is central to the search for truth. We exclude them from that task of imagination and creation.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
As Australia deals with its own incursion of H1N1, a strange event on a Geneva-bound train reminds us that this virus is in human hands. Meanwhile the manufacture of a vaccine for the virus raises doubts about medical ethics and equity.
Professor Martha Nussbaum's recent book Liberty of Conscience provides a rich textured treatment of the place of religion in the public square. If God is taken out of the picture, it may be difficult to maintain a human rights commitment to the weakest and most despised in society.
After America's worst president, Obama may prove its greatest. Australians will have reason to celebrate his likely victory, although Obama has no reason to be impressed by Australia.