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Collars and ties, or lack of them, can have a specific political application. In 2007 Robert Mugabe, fearsome Zimbabwean dictator, was invited to an EU summit in Lisbon. The Anglican Archbishop of York, John Sentamu, cut up his clerical collar on television and vowed to replace it only after Mugabe had gone.
Either they are flat-out wrong, unable to read crime reports or understand what the police and other agencies are telling them (which leaves in question their ability to accurately and intelligently govern), or some apparatchik in the strategy back-rooms has decided it is a good way to garner votes with a 'tough-on-crime' campaign.
The imposition of 'managerialism' or 'marketisation' on universities is disastrous. So why are academics so passive when their working lives are being immiserated by the imposition of ideas, mostly derived from business or economics, that are either patently false or poor?
A little over 77 years ago, Allied forces fighting in northern Greece were overwhelmed by German strength. In Kalamata, for years now there has been a wreath-laying ceremony at a memorial close to the waterfront. It occurs days before the Nakba, the remembrance of Palestinian displacement that this year marked 70 years.
The word 'irony' is sometimes preceded by 'delicious'. But it is sour and wounding in Ireland, where British withdrawal from the EU, Brexit, and the Irish Republic's firm intention to remain, raises the possibility of what pundits call a 'hard' border between the Republic and Northern Ireland.
In recent months comment on international politics has been about taking sides and falling into line. Against such strident calls, two apparently unrelated pieces of speculation passed with little response: the prediction of a further cut to aid, and the assertion that China wanted to establish a military base in Vanuatu.
The repository of a superfluity of victims' faces and their heartbreaking stories leaves visitors questioning how it is possible for a country to turn on its own people like that. Why do humans turn into killing machines at the behest of their leaders, and when will we allow it to happen again?
The recent furore about Donald Trump's imposing of tariffs on steel, from which Australian companies have been exempted, raises an interesting question about the economics discipline. Which is better, an oxymoron or a tautology?
It's like the plot of a John Le Carre novel: A former double agent found unconscious on a park bench; allegations Mother Russia poisoned him with a secret nerve agent; diplomatic repercussions. Before assuming life imitates art, it would be well to check our facts, not least because stumbling into war with a nuclear power is a silly thing to do.
The reports of sexual exploitation by officers of aid organisations illustrate the truth of Aristotle's dictum that the corruption of the best is the worst form of corruption. The factors that contribute to such behaviour are complex. They illustrate the constant need for self-reflection personally and in organisations, especially when doing good works.
Other states, having been founded on various dates, regarded 26 January as a Sydney thing until 1935. In 1938 it was declared an Aboriginal Day of Mourning. To press the point, the current momentum against Australia Day is not some newfound 'political correctness', not least because it predates the term.
The bones of the foreign policy white paper, released last week by Julie Bishop, have been picked over by the country's leading international relations thinkers and the consensus is clear - the timing is right and we must act now. But we need a leader who is willing to put the work in.