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What is the difference between people who boo Goodes because they disagree with his statements on Aboriginality, and those who lined the streets of Selma to abuse Martin Luther King and his companions on their marches? What they are doing is designed to further marginalise and alienate Aboriginal voices brave enough to speak out against the status quo. The actions of those booing Goodes need to be called out for what they are - racism.
It is not surprising that The Australian should be leading the local pushback on the environmental encyclical Laudato Si'. What is surprising is that a Catholic priest - Fr James Grant - should be joining the chorus against the encyclical, initially in an IPA media release. His more recent contribution to The Australian is right out of the briefing notes supplied by the coal industry in its global public relations efforts to shore up its waning reputation.
Because football and other large sports are an image of life, they are safe spaces in which loss is never final and youth is never lost. But occasionally, as in the death of Philip Hughes and Phil Walsh, real life breaks into the image. Death and horror have to be grappled with.
In my early years of secondary school there was a fine footballer in the senior team of another school. I had never met him, but I hated him with a passion. This memory returned in recent weeks when reading of the vilification of Adam Goodes, and some of the opinion pieces on the Ballarat sexual abuse. Hatred avoids questions by trying to obliterate those whose lives pose them to us.
I can't hate the season entirely. Perhaps winter gives the sun the due reverence it’s owed - a chance for its power to be known intimately through its absence. Over a book, warmed by the words on the page and the cup of tea in your hand, you can muse about what it all means to be alive. Sometimes a little hibernation is what it takes to heal.
The world is gazing with astonishment at our single-minded way of dealing with people who come to us for protection. It is iconic, now that nations in the region have adopted it. The modern understanding of icons as embodying qualities people desire differs from the Byzantine approach in which traditional religious icons do not impress us with their dominance over their environment, but draw us to their eyes.
It is becoming common to describe people who offer political, economic and cultural comment in the mainstream media as Grumpy Old Men. It is a nice insult that warms the hearts of those of us whose commentary is confined to the fringe media. 'But, wait a moment', my inner self interrupts, 'Are you really so very different?' To blot out the sound of silent scepticism, I rush on, 'There is Grumpy and grumpy. There is surely a difference ...'.
There are currently two national inquiries into the experiences of children in out-of-home care. Yet neither is specifically exploring what happens to young people transitioning from care. This is like a football team putting in a good performance in the first half but neglecting the second, which decides the outcome.
To prevent arguments, I have given up using the word 'football' for any code. I now almost exclusively use the terms soccer, Aussie rules, rugby (union) or league. What matters is not the shape of the ball, but whether a sport can provide great stories and spectacles on the field.
The siege at the Lindt chocolate shop in Sydney's Martin Place is frightening for all Australians. It also obscures the progress of relations between Muslims and other Australians, as such events have such an unfortunate polarising 'us and them' effect.
Some aspects of the English/Scottish independence referendum confrontation rang interesting bells for Australia. But British PM David Cameron has had to tread cautiously on foreign policy to avoid adding grist to the 'Yes' campaign's mill. Not so Tony Abbott, for whom strutting the world stage works a treat to lift the pall of governmental confusion and unpopularity.
In anxious times, people often think about identity in a way that is limited and excluding. But our identity is actually layered, and may include regional, religious, philosophical, professional, sports, social, racial, sexual, and more. If we isolate ourselves in homogeneous and non-interactive groups, any larger national identity we have will be brittle.
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