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As we await Cardinal Pell's appearance before the Royal Commission, many Australians are baying for his blood. It is time for those of us in the Church to stop paying undue deference to those who exercise ecclesiastical power in a fashion at odds with contemporary notions of transparency and equality. It's also time for all commentators to play the ball, and not the man.
It is becoming common to describe people who offer political, economic and cultural comment in the mainstream media as Grumpy Old Men. It is a nice insult that warms the hearts of those of us whose commentary is confined to the fringe media. 'But, wait a moment', my inner self interrupts, 'Are you really so very different?' To blot out the sound of silent scepticism, I rush on, 'There is Grumpy and grumpy. There is surely a difference ...'.
Sue will always be for me flesh and blood, her trust I will forever cherish. Hers was a wretched life from the beginning to the end. But for some reason I feel impelled to lift her name out of the anonymity narrative that includes the vast numbers of people who have gone before us.
Greg Chappell has already made the comparison with the response to Princess Diana's death, but it goes back further than that, to John Donne, for example, in 1624: 'No man is an island entire of itself; every man is a piece of the continent, a part of the main'. Death haunts the newspapers and the airwaves. Just? Not at all. Every now and then, we cower and weep before Death's undiscriminating might.
Last week the Pope's almsgiver installed showers in St Peter's Square, for people who are homeless. This followed his meeting a homeless man, discovering it was his 50th birthday, and inviting him to dinner in a local restaurant, only for the man to decline on the grounds he smelled. The gesture was seen to have Pope Francis’ finger prints all over it, and it illuminates the differences of perspective between him and other church leaders.
Australian couple Ron and Mavis Pirola’s speech at the Vatican Synod on the Family made them unlikely international media celebrities. They spoke frankly about their sex life and the importance of sex in marriage, and they made a plea for a welcoming attitude towards homosexuals in the Church.
Reviewing Cardinal Pell's evidence to the Royal Commission in August, I have concluded that Catholics need to accept moral responsibility and legal liability for all child sexual abuse committed by clergy prior to 1996, regardless of what might be the moral or legal position after 1996 when improved measures for supervision and dismissal of errant clergy were put in place.
The theory of just war has evolved as a way of laying out the conditions under which a war may be justified morally. The case against ISIS in terms of it being an aggressive force inflicting lasting, grave and certain damage is compelling. Millions of Iraqis and Syrians have been displaced and there is widespread hunger.
Actor Ben Affleck was only partly right in his recent take-down of conservative US pundits Bill Maher and Sam Harris for their perceived 'Islamaphobia'. The reality is that there is a battle for the heart and soul of Islam that has been playing out around the globe since the 60s and 70s. It is therefore only natural that an ideology that rejects the failed colonial paradigm of nation-states and instead promotes the grand vision of a resurrected caliphate is compelling to many.
The sexual abuse crisis in the Catholic Church has affected mass attendance and contributions to the collection plate. The credibility of its newspapers has also taken a hit, with coverage of the crisis generally following the official line. The publications must appease both their clerical owners and their supporters, the readers, whose trust needs to be earned and maintained.
All church members, and not just the victims who continue to suffer, need light, transparency and accountability if the opaque injustices of the past are to be rectified. Justice Peter McClellan and his fellow commissioners have to do more to bring the states and territories to the table and to get real buy-in by all governments.
Growing up in working class Broadmeadows in a Housing Commission estate with a communist father and a Catholic mother – mass on Sunday and the Eureka Youth Movement on Tuesday – taught me first hand about two of the most influential and powerful forces of the 20th century.