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There was a love that manifested in my house that needed no naming. It transcended adjectives or nouns. We were so playful to the extent we tried our mother's dresses, skirts, blouses. In days when I felt the fullness of my mischievousness, I dressed like my mother or sister and ran out of the house to make people laugh. There was no fuss about it.
A recent report on the lack of culturally and linguistically diverse (CALD) representation in arts leadership recognises the limitations of the label. In an era marked by media bubbles, it is more vital than ever that we use categories such as CALD to build bridges, while not losing sight of our differences and varying levels of disadvantage.
At stake here is who takes responsibility for sector development in the arts as both a cultural and an economic good. Because right now, there is no national organisation or government agency whose role it is to take a responsible, long-term, national view, making sure there are programs in place to address key priorities.
It isn't just mothers and wives who bear the burden. Many households outsource domestic labour to nannies, housekeepers and cleaners. These workers are part of a vast global industry that employs 100 million people around the world. They are usually women from poor backgrounds who are rarely paid well for their labour.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
Cook and television presenter Adam Liaw attributed the widespread underpayment of hospitality workers to the complexity of the award system. In my experience, underpayment was simply part of the business model. The mentality was take it or leave it. There was always another uni student ready to take your place.
Robert Harris' The Gang of One ranges through Harris' five published books and a number of uncollected poems. Early work grows from his occasionally lonely, knockabout life and reveals not only a talent for catching the essence of fleeting memories and perceptions but also a mordant touch that gives edge to memory.
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
Indonesian democracy has proven resilient to challenge and made inroads into combatting problems that have beset the country for decades. But a crossroads approaches. A failure to manage religious radicalism and intolerance, corruption, and other social tensions may imperil or destabilise this democratic epoch.
By close of business on Thursday, the Australian Christian Lobby had raised over $2 million for Israel Folau's legal fighting fund. I can't help but wonder about the priorities of the Christians supporting the fundraiser. As a former community lawyer, I can think of many ways $2 million might be spent to help those facing a battle with the law.
In Boochani's experience, Australians were homogenous and unreflective parts of a machine designed to dehumanise, cow and corrupt the people who sought protection. This report and the departmental response suggest that in on-shore detention the human destruction is not directly intended. It is seen simply as irrelevant.
Employer-led change is happening. But if we want men to take on a greater role in caregiving, what we need is structural change: universal, use-it-or-lose-it parental leave offered to both parents instead of the old primary/secondary caregiver model that entrenches existing gender roles.