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Both the Jewish Passover and the Christian Easter are exercises in memory. The Jewish child who asks why this day is remembered is told a story of slavery in Egypt followed by deliverance by God. He stands in line with other children who asked the same question during the Holocaust. The devaluation of history and memory has a deeply corrosive effect on society. In our society we can see this in our treatment of asylum seekers.
I am a wicked creature of the night. The more I munch in sinful silence the more I feel I am trespassing with the dead. Food did my head in even before I took tablets for my head. I turn into a beast with a huge midnight feast as I go wild with chocolate, cake and ice-cream. The pounds come on like thunder with all my eating blunders. I have come a long way from my bulimic teens, but I still am obsessed, and think I will always be.
Just a few days after we marked the annual observance of Earth Hour, the UN Intergovernmental Panel on Climate Change released its latest report, emphasising the likelihood of an increase in extreme and irreversible damage. In light of this, the fact that we deem Earth Hour to even be necessary seems akin to prompting a dog to notice its kennel is on fire. Unless the dog is in very bad health, it would do what it needs to do to save itself.
When I have achieved universal fame, they will turn my childhood house into a tourist attraction. My mum and dad's bedroom won't be of much interest to many enthusiasts, but in the lounge room, they will be excited to see the original family lounge suite. It is unlikely my Ikea bookcase will have survived, but visitors will be able to enjoy a faithful reconstruction, built by an artisan specialising in the 'Allen key' method of furniture design.
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.
When husbands and wives quarrelled, I put it down to personality clashes. It's not till I got married that I found it's a tradition.
As a parent of a boy, I was concerned by Thomas' experiences doing 'sexual ethics theatre performances'. She recounts negative responses from teenage boys to one scenario dealing with pubic hair — the lads assuming that 'any girl with pubes would be so self-conscious about them that she'd avoid sex altogether', and that malekind is disgusted by non-exfoliated women.
Alluding to his own military style intervention in Kosovo, Bill Clinton warned Obama not to look like a 'wuss' on Syria. Still, Obama's decision to start providing arms to Syrian rebels is an enormous risk. Australia's history of state interventions to tackle Indigenous disadvantage provide surprisingly apt criteria for evaluating the decision.
A certain metaphorical framework sees community organisations as factories and the people they serve as consumers. It can be useful to focus attention on the costs and efficiency of programs. But when it becomes the master model for caring for human beings, it betrays all that most community organisations are about.
Have the men in India been staring at you?' Audrey asks. Before I can respond she says: 'They've been staring at me, and I'm 84!' The trial of five men for the rape-murder of a young Delhi woman may prompt India to analyse the links between entrenched anti-female practices and the way women are valued today.