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Courtney should not be treated as a cipher in arguments made about these issues, but be seen as a person, both acting and acted on in the thick network of her personal and social relationships. Her death matters because she is a person of unique value who commands respect, not for the circumstances of her death, but for who she is.
These projects support a shift towards a circular economy — one that encourages us to reduce our consumption of resources and our waste by re-using, swapping, and growing our own. They also bring communities together, build resilience, and develop the kind of trust and reciprocity that is fundamental to meaningful action.
Almost two years have passed since the youth justice royal commission prompted by the abuses at Darwin's Don Dale youth detention facility. Yet many of its recommendations remain unrealised, largely due to a lack of federal funding support. In the meantime, youth justice has remained at the crossroads in many parts of Australia.
Had Labor flatly opposed Adani, it would have been better positioned to sell a different model for the creation of local jobs and security. Instead, the lack of clarity prevented the ALP from articulating a persuasive economic alternative to a mine it wouldn't say definitely was closing.
I do not believe that most people do accept these violations of dignity, these instigations of shame. But the fact that we as a nation have tolerated these settings for so long makes it look like neoliberalism has crept into our souls, that we accept the institutionalisation of fear and shame.
Researchers have been documenting the rise of 'eco-anxiety' or 'eco-angst' for some time, and these feelings of despair and powerlessness are common. But we need to become the heroes of this dystopic film plot. Somehow, in the face of all our anxiety and despair, we need to locate our capacity for hope and our courage to take action.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
'We are the joy, the sadness, the anger and the peace.' With these moving words, Elders Aunty Enice Marsh and Geraldine Anderson opened a significant gathering in Port Augusta, as people from the Flinders Ranges and the Kimba, still threatened by the federal government's plans to deposit the nation's radioactive waste, met again.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
One of the most vibrant theological movements in the world today declares itself 'apocalyptic'. This does not refer to the end of the world because of some political conflict, or the great derangement that flows from the climate disaster. These theologians are using apocalyptic in its original Greek sense — apo kalypsis — a revealing.
The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
Women's groups were initially cut out of this year's budget lockup with just two representatives admitted after fighting tooth-and-nail for the privilege. With such hostility to our cause it is hardly surprising to find the budget holds little hope for women in resolving the structural inequalities baked into our lives.
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