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Five years ago I woke in the middle of the night and wrote a letter to myself about climate change. 'The world around you no longer exists. The conditions that created it have already changed and the society you know remains the same only due to inertia.' Now I know I'm not the only one who's lain shuddering with this awful premonition.
The so-called 'confidence gap', where women don't feel as confident in their own abilities as men, is supposed to be a contributing factor to the gender pay gap. The world of sport, where a little self-assurance and showboating has never gone astray, provides some case studies on why that reasoning rarely works.
Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
Housing Minister Luke Howarth came under fire for saying he wanted to put a 'positive spin' on homelessness, but worse than his comments is the misinformation. While his claim that 'half a per cent of the population don't have a permanent roof over their head' is correct, that still means one in 200 Australians is experiencing homelessness.
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
Wandering out of sorts around the lake, my thoughts backward now there is more past than future, I see a boy and girl on a school day wearing uniforms I recognise from when my son arranged his to resemble the garb of an urchin.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
By 'belly to earth', Orwell meant not only the uncomplicated, hands-on approach he threw himself into at Wallington. It also denoted a quality of engagement with the natural world that he saw to be threatened by the nature of what he considered to be the 'evil' times in which he lived — a feeling familiar to many in 2019.
When discussing climate change, it's easy to depict the world's reliance on fossil fuels as primarily a technological problem, to be resolved by new methods for harnessing renewable energies. But that's only part of the story, as the example of Saudi Arabia shows.
The main character has a black partner, and her best friend is a black lesbian. Yet there is no exploration of race politics. We are supposed to believe that a world which is both incredibly class-driven and misogynistic is also non-racist. Even though we know through intersectionality theory and basic world history that this never happens.
I've waitressed at yacht clubs, fire stations, homes. I've seen 16 year olds on their birthdays, old couples on their anniversaries, a surprise wedding. I've watched grandmothers ferrying food to their grandkids, and heard the cadences in people's speech all over Victoria. I learned a lot about people when I wasn't 'really' there.
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