Search Results: colonialism

  • RELIGION

    Duterte vs God

    • Erin Cook
    • 13 July 2018
    3 Comments

    To mark two years as president of the Philippines, Duterte has taken on his biggest sparring partner yet. God now joins the likes of Barack Obama and the UN as targets in Duterte's ranting. It would be laughable if he hadn't spent his presidency turning the country into Revelations, where even priests are being gunned down in the streets.

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  • AUSTRALIA

    ANU right to be wary of 'supremacist' centre

    • Fatima Measham
    • 07 June 2018
    60 Comments

    The Ramsay Centre was an agenda-laden venture at the outset. It has now been left hanging after ANU withdrew from negotiations, with Vice-Chancellor Brian Schmidt saying that a difference of vision led to the decision. The Ramsay Centre's focus on western 'civilisation' was never neutral to begin with. The people involved gives that away.

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  • AUSTRALIA

    Treaty is more than a white feelgood moment

    • Sarah Maddison
    • 24 May 2018
    6 Comments

    Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.

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  • AUSTRALIA

    Best of 2017: Why 'white' isn't a racist slur

    • Sonia Nair
    • 10 January 2018
    5 Comments

    I hung out with a group of Indian-Australians while I was a university student who called themselves 'curries', but the unspoken camaraderie that ensued from this self-identification stood in stark contrast to that time I was called a 'f***ing curry' by a passing car full of white people.

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  • AUSTRALIA

    Passport privilege entrenches inequality

    • Sonia Nair
    • 12 December 2017
    11 Comments

    The world is often characterised as porous and easy to manoeuvre in this age of unparalleled technology and a globalised economy. But it's only ever been this way to people who have a combination of a particular passport and cultural heritage, particularly in settler colonial nations such as Australia.

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  • AUSTRALIA

    Why 'white' isn't a racist slur

    • Sonia Nair
    • 13 July 2017
    10 Comments

    I hung out with a group of Indian-Australians while I was a university student who called themselves 'curries', but the unspoken camaraderie that ensued from this self-identification stood in stark contrast to that time I was called a 'f***ing curry' by a passing car full of white people. You often hear from white people that they can't be called 'white' because that too is racist language. This reflects a flawed assumption that societal structures advantage and disadvantage people in the exact same way.

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  • RELIGION

    Reconciliation and mission

    • Frank Brennan
    • 15 May 2017

    The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.

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  • AUSTRALIA

    How the working class became white

    • Evan Smith
    • 27 October 2016
    19 Comments

    While the White Australia Policy attempted to prevent non-white workers from living and working in Australia, people from across the globe continued to do both, although often at the margins of white Australian society. The Australian Labor Party and the trade unions were complicit in maintaining this racial divide. In Australia today, a new wave of migrants is working in convenience stores, driving taxis or cleaning buildings. They are part of the Australian working class, but are often not considered such.

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  • AUSTRALIA

    Legal grey area hinders Aboriginal repatriation

    • Kate Galloway
    • 17 June 2016
    3 Comments

    Until the 1940s, bodies of deceased Aboriginal and Torres Strait Islander people were sent to museum, scientific, and private collections around the world. The remains of more than 1000 Aboriginal and Torres Strait Islander Australians continue to be held overseas in collections. Indigenous Australians have worked tirelessly towards repatriation, and there has been some success in recent decades. Unfortunately, the remains tend to fall into a grey area of Australian law.

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  • ARTS AND CULTURE

    Broken porcelain illuminates destructive Dutch colonial legacy

    • Bernard Appassamy
    • 16 September 2015
    4 Comments

    400 years ago, when Mauritius was still uninhabited, a cyclone thrust three tall ships of the Dutch East India Company against the coral reef. As the ships were ripped apart and thousands of Ming porcelain pieces on board smashed, the crew fought for their lives, but 75 men including the fleet commander Admiral Pieter Both, drowned. I picture that Sunday afternoon in the 1980s when my mother and I were wading in the water close to a familiar beach and found washed up shards of the porcelain. 

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  • MEDIA

    Images the catalyst for action but not change

    • Ellena Savage
    • 11 September 2015

    There are few activities more unsettling than viewing the bodies of deceased children. But I'm not convinced that visual tokens of suffering, shared within safe, affluent settings, change much. A photo can suggest that a woman is abused by her partner and motivate people to donate money to a charity. But it won't make anybody voluntarily give up the privilege that fostered the pain.

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  • The questionable good that our public policy serves

    • Elenie Poulos
    • 02 April 2015
    4 Comments

    Humans have always pursued wealth and the power it affords, but only relatively recently has the world itself become organised around the service of that wealth. The systems and structures which define the way our world works are financial, geared to the making of profit. They are global and buoyed by governments whose domestic and foreign policies ensure their support. ‘Social good’ and the ‘common good’ are assumed to be economic neoliberalism, and what’s in the ‘public interest’ is whatever advances the neoliberal economic agenda.  

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