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Considering how whistleblowers were punished for reporting the misdeeds of our warriors alongside the judicial exposure of war crimes, we've experienced something of a cultural about-face when it comes to celebrating the Anzac mythos.
By 2012, when the federal government first started reporting on staff-to-student ratios in universities, there was one academic for every 20 students. The most recent data, from 2021, shows that figure had increased to 23. As Australian students return for the new academic year, it will surely come as no surprise to find that ratio has worsened.
As the world continues spiralling into total chaos, there remains, shockingly, absolutely nothing to watch on any streaming service. And I’m not talking about a lack of options – there’s enough content to drown in, while, ironically, leaving us parched. I know how Coleridge’s mariner must have felt.
Despite a decisive electoral shift and promises to solve generational crises in housing, climate, and the cost-of-living, the change many longed for seems slow under Labor. What can be realistically expected from a government with a mandate for change, yet wrestling with complex problems that defy simple solutions?
Over 17,000 women worldwide have called for Church reform in a newly published survey by Catholic Women Speak Network. Respondents from 104 countries expressed dissatisfaction with a lack of transparency in governance and voiced the need to be seen, heard and valued.
Five years ago, the beloved and I were in a reality show called Everyone’s a Critic. The show took us all to art galleries, mostly in Melbourne and Sydney, plonked us in front of some artworks, asking us to say what we thought of them. I realised TV norms being what they are, that we could have a ten-minute conversation about artists with whom we were familiar and all that would make it onto the program would be ten seconds of me mentioning my mum.
Journalist and author Elle Hardy spent 15 months researching and writing her 2021 work Beyond Belief: How Pentecostal Christianity is Taking Over the World. She notes the estimation that by 2050, one billion people around the world (one in 10 humans) will be a Pentecostal follower of Jesus (and their pastor).
When COVID-19 first arrived, it was described as the great equaliser. Infection could happen to anyone. Your race, creed, or the balance of your bank account didn’t matter to the virus that was spreading. But after a summer of dodging the virus and hunting for rapid tests, it is abundantly clear this isn’t a pandemic of equals. Now we have the data which quantifiably measures just how Australia's socio-economic fault lines were exposed and exacerbated by COVID-19.
Generations have historically operated in separate spaces, consuming, and interacting with the news differently. But social media has arguably deepened generational silos and echo chambers, altering our perception of world issues and most frighteningly of each other.
All three of us are parents, we’ve all been adversely impacted by COVID-19, and prior to that we’ve shared the usual rough and tumble dynamics of male friendships and bridal party affiliations. We have been in and out of each other’s good books, hard conversations, interpersonal dynamics and orbits. We’ve been through a lot as mates. COVID-wise, though, that affinity has been at a remove.
Being an American abroad during a presidential election means a lot of phone calls and messages back home. It means connecting with other Americans abroad and discussing our plans to vote, our stresses, our anxieties over US politics and ultimately the worthiness of ever going back.
Over the weekend in most Australian states, rules requiring people to stay home were relaxed somewhat. The country has commenced its easing of the significant restrictions on venturing out in public. As we begin to reacquaint ourselves with life outside, it is useful to reflect on the new resonance of ‘home’ — but also on its inherent limits.