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The Crown, that extraordinary TV series about the British Royal Family, is drawing to a close, with the final six episodes released in the prelude to Christmas. In the meantime, the producers have shrewdly done a quartet of episodes about Diana, with Australia's Elizabeth Debicki giving a dazzling performance as ‘the People's Princess’.
As demonstrated in debates around the Voice, increasingly divergent perceptions of reality affect our dedication to our societal obligations and the upkeep of our shared core values. If left unchecked, this drift away from a shared understanding of the common good will further undermine trust and mutual respect that bind us, challenging the very foundations of a humane, civilised and inclusive society.
Amid the rise of 'no religion' among young Australians, there is a nuanced narrative of spirituality with demonstrated potential to alleviate some mental health concerns. With a prominent strain of individualism pervading today's culture, might revisiting spiritual connectedness provide young people with a needed respite?
Known for incisive insights into societal issues like fundamentalism, loneliness, and abuse, theologian and cultural anthropologist Fr Gerald Arbuckle is now examining the rise of conspiracy theories. In conversation with Michael McVeigh, Arbuckle discusses his work, cultural anthropology, and the impact of 'cultural trauma'.
In the midst of budget season, a question lingers: Are we mere self-interested individuals, exclusive tribespeople, or true citizens committed to the common good? As the Treasurer unveils new allocations, the focus remains on headlines while overlooking the moral essence of budgetary decisions.
In August 1660, the English Parliament passed the Indemnity and Oblivion Act, targeting those involved in the trial and execution of Charles I. The death warrant for Charles I had been signed by 59 judges, and 31 of them were still alive in 1660. Those caught suffered a terrible death of being hanged, drawn and quartered. Pursuit of the guilty was unremitting. Act of Oblivion follows the careers of three regicides and Civil War veterans who fled to the British colonies in America.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
Governments have, with little opposition, passed laws that privilege individual choice on issues related to abortion, contraception, gender equality and marriage. If we regard unrestrained individual choice as the fullest expression of human development, we shall necessarily relativise and erode social bonds.
Despite a post-pandemic bull-run, both the national and international economy are now stalling. Interest rates are going up. Markets are going down. Inflation seems unstoppable. While many factors are to blame for the rising cost of living, a catalysing force continues to be our response to the war in Ukraine.
We are told by the government and associated authorities that these are times of ‘personal responsibility’. This is undoubtedly a major transition from the heavy regulated existence not that long ago when the collective good outweighed individualism. Juxtaposed with this ‘forging forth’ expectation is the significant, if not alarming, increase in infection rates.
Did you make the annual obeisance to St Valentine’s Day traditions [read purchases] on the 14th? Last year, Australians were projected to spend $1.1 billion on Valentine’s Day gifts as St Valentine’s Day was lauded and backed by marketers, glamorising Romantic ardour and infatuation, glorious, all-consuming passion, and a thirst for intimacy and transcendence.
The debate about quotas based on gender has been well canvassed. The wider issues raised about merit and meritocracy, however, merit further reflection. Far in the background to both conversations lies a sophisticated body of reflection on merit among Christian theologians.