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Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?
The contrast between success and failure shows that successful independents and minor parties cannot just be based on major party disillusionment, creative election campaigns, or attractive candidates, but also on deep listening to and engaging with their communities which enable a positive and grounded alternative to be offered to voters.
In the 1930s a Jewish Australian was trying to bring to Australia a Jewish family who were in grave danger in Austria. Asked by immigration what made him want to bring the family of his daughter's pen friend, none of whom he had ever met, he replied, 'Common compassion.' The family could not come, and most were later killed.
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
In Mexico, every two hours a person vanishes. Most likely they are executed and thrown into narco-fosas, the term given to the thousands of clandestine graves used by narco-organised crime to bury their victims. Most of the victims are young. More than 46,000 young people were killed between 2007 and 2016.
I first got sick when I was 19. I am now in my 40s and still sick. I have tried myriad medications and treatments, and live with a now permanent disability. The public systems I have engaged with over this time have become increasingly adversarial. The gaps between systems are getting wider, and the expenses higher.
These are people living precariously: pregnant women, families with young children, elderly people. They are being 'transitioned out' of Status Resolution Support Services based on 'job-readiness'. The move not only illustrates the arbitrary nature of immigration policy, which sets people up to fail; it is institutionalised sadism.
Sunday 29 April 2018 marked the second anniversary for many such South Australian peacemakers. It was on that date in 2016, at 2.30am, that Adnyamathanha Elder Aunty Enice Marsh heard the news that the federal government had 'chosen' the Flinders Ranges to be the 'top of the list' site of the proposed national nuclear dump.
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