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It has been an exercise in managing optimism and reality in the week after the Paris Agreement on climate change. One thing that can be certain is that COP21 is pivotal in terms of the model it offers for solutions to global problems. The Paris summit departed from a top-down approach, enabling the 43-member Climate Vulnerable Forum, led by current country-chair the Philippines, to work persuasively. 'We were more united,' says Tony La Viña, dean of the Ateneo School of Government in Manila.
Ai Weiwei might be more Dada than Dao and a hirsute satirist of Beijing's rulers, but he is no mere trending hashtag. Since his birth in 1957, his life history has moulded him, and given him the courage to speak up for a reformed China. And while he might appear the court jester that a simplistic West wants, he is in fact a clever and pragmatic political operator in his own world pursuing a rights agenda in a systematic, constructive and humorous way, often through artistic production.
In the early 1990s, America, Europe and Japan accounted for about 90 per cent of world GDP. Now, they account for less than half. The BRICs and other developing nations have grown steadily (in China's case spectacularly) while Europe has stagnated and America has sputtered at best. Recent developments in the geopolitics of fossil fuels and in finance confirm the perception that the rise of China and the developing world spells the end of US global hegemony. Against this backdrop, the narrative of the West has grown increasingly incoherent.
Behind them that beast of prey, that Herod, was still glaring doom from his trees of thorn, eyes bulging like a fox. And so, by night, Joseph squired their secret way, prayed the morning kind, prayed empty the brigand-haunted roads. Each day they made another cold remove, with the infant swaddled close, and their way marked by quiet nurseries of straw. Joseph kept close his thoughts, measured each horizon, always with the rumour of dark hoofbeats thrumming in his mind.
There is a culture of brotherhood in the upper echelons of the Church. There is also a natural urge to homosocial reproduction in its instrumentalities. If I have learned anything from my work with companies and organisations on cultural change, it is that these comfortable cultures need to be broken up, because they are readily corrupted. The best way to change a culture is to start giving women positions of real influence and respect. They are outsiders, and outsiders see what insiders cannot.
The state of Nevada continues to show its resolve by its longterm refusal to host a national nuclear waste dump. Such is their success that President Barack Obama has continued to back their opposition. It would certainly be beyond their comprehension that any community, any government, would volunteer to take other countries' nuclear waste, which remains radioactive for thousands of years. Yet in Australia, this is what nuclear proponents, the SA premier, and now the prime minister are backing.
Twenty years ago I was hopeful that countries would take strong and sensible action to address climate change, just as we had in 1987 when we faced the major depletion of the ozone layer. The following years slowly erased this hope. The Church did not do enough to stem disappointment, or to affirm that 'stewardship' alone was not going to provide sufficient grounds for the needed changes. By 2010 I was resigned to devastation. But Pope Francis has provided me with a ray of hope.
Interviewed before the screening of Hitting Home, her program on domestic violence, Sarah Ferguson pointed out that the statistics had scarcely altered in a couple of decades. How far back into our history does this dismal phenomenon reach? 'We could quickly fill the largest building in Sydney with women and children who now, for the sake of food and shelter, but more for the sake of what is called their "good name", are bearing blows, insults, servitude and degradation,' wrote Louisa Lawson in 1889.
If a three-year-old likes bears, you are into bears for the foreseeable future. Bears have been around since before there were pencils, my young friend said, which is inarguably true, and not something I had ever considered before. When we talk about what is lost in a world in which wilderness is lost, we never talk about the loss of the life we imagine. When there are no bears in the world, then no children will dream of bears, and draw bears, and sleep with bears, and that will be a terrible shame.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
There is another life where we end up together. We wake in the same bed, startled but not sorry; the timber frame is warm, hand-caulked with the day-to-day dedication of the long haul. The air between us no longer electric, all now sanded smooth. But whose dog jumps on the end of that bed: yours or mine? I don't plan to think about my husband or your wife; let's leave my son right out of it. Fantasy, no more dangerous than eating gelato and dreaming of Mark Ruffalo.
At the moment, the conversation on marriage equality vs traditional marriage is being driven by extremists on both sides, people who see the struggle as a polarised conflict with the goal of overwhelming victory. But most of us would find that victory unattractive no matter which side is triumphant. Instead, we can choose not to press the button, and to work together to allow both same-sex couples and practising Christians to live their beliefs faithfully, to the fullest of their flourishing.
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