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Frank Brennan's book An Indigenous Voice to Parliament: Considering a constitutional bridge is an urgent contribution to this important national debate around the shaping of the Voice and the referendum question. It is a book concerned with what’s likely to be successful rather than a manual on how to vote.
This life story of Tanya Plibersek, as told with great sensitivity and empathy by Margaret Simons, is a valuable reflection upon the engagement of a progressive modern woman with two of the great institutions in Australian history: the Labor Party and the Catholic Church.
Despite the lack of formal consultation with Indigenous peoples at the time, Paul Keating invested significant political capital in designing the Native Title Act and establishing a comprehensive social justice package. As the debate on the Voice intensifies, Indigenous Australians should be afforded the right to offer their Voice and be heard on issues as fundamental as native title.
Women over 55 are the fastest growing homeless group in Australia. With over 400,000 women at risk of homelessness, it's Indigenous women, women with disabilities, women from migrant or refugee backgrounds, and women with mental illness who are disproportionately vulnerable.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
An intense and often ugly battle over marine resources has been unfolding between State authorities and Aboriginal people along the NSW coast. At the heart of the conflict is the NSW government’s refusal to acknowledge the right to cultural fishing by Aboriginal people, unlike other states and the federal Native Title Act (1993).
I am deeply saddened at the passing of inspirational actor, storyteller, artist, potter, musician Uncle Jack Charles. I loved him. I was one of the many who loved him. He was a gentle, loving, big-hearted man, despite it all. Because of it all. He triumphed over institutional racism, the legacy of colonialism, and the immense suffering, fragmentation, and trauma it left in its wake.
How can individuals and organisations engage with and support progress on reconciliation? In this conversation, Fr Frank Brennan SJ (Rector, Newman College) and Vicki Clark touch on progress of reconciliation in Australia in light of the Uluru Statement from the Heart, Constitutional recognition of Aboriginal and Torres Strait Islander Peoples, the Yoorrook Justice Commission and the Victorian Treaty process.
We need to be able to do more than simply give notional assent to the Uluru Statement. We need to be able to contribute to the hard thinking and difficult discussions to be had if the overwhelming majority of our fellow Australians are to be convinced of the need for a Voice in the Constitution.
25-36 out of 200 results.