Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
I recently spent time with a group of students from a remote community who had been at school down south. After a fight involving other Aboriginal students, they wanted to go home. Senator Jenny Macklin has suggested punishing Aboriginal parents who do not support their children attending school.
Dhurga is a dead language. At my school however it is taught to every student, Indigenous and non-Indigenous. A subject like this is quite radical in an education system that is heavily focused on churning out workers rather than thinkers.
The new Jesuit Social Services study Moving from the Edge is not a tale of welfare woe. It is a celebration of lives that have 'come good'. Individuals and families have spoken in a basically human way about their transition from being 'outsiders' to social 'insiders'.
It is possible to represent MacKillop as a brave woman, a feisty woman, her own woman, a feminist before her time, a woman who resisted clerical tyranny, a scourge of pedophilia and an activist for the poor. Each of these descriptions misses what was central in her.
With an Aboriginal mother and Irish American Catholic father, Joan Hendriks is a bridge figure between the Indigenous and Catholic worlds. Her life's goal is to bring these two realms into productive engagement. By Peter Kirkwood
X people work hard. Y people are natural athletes. Z people treat the world like they own it. Q people are violent. R people are drunkards. S people mistreat women. V people are queue jumpers. Racial generalising becomes racist only if we accept its false premise.
The book was banned after parents complained about its anti-authoritarian attitude: 'Wanja [the dog] loved to chase the [police] van ... to bark at the van ... to bite at the wheel. The police van would drive away.' Like Jewish humour, Aboriginal humour is a response to a history of oppression.
My granddad was a fourth generation white Australian who worked with sheep. I used to tell the story that he was a small town racist who disliked Blacks, Catholics and Jews. The punch line was that his daughter married a Fijian, his son married a Jew and my dad married a Catholic.
Advocacy from the likes of esteemed psychiatrist Professor Patrick McGorry continues to highlight Australia's mental health system crisis. If Julia Gillard wants to lead on this issue, she will need to further the Coalition's $1.5 billion electoral commitment to mental health services.
Fr Frank Brennan's address to the Melbourne College of Divinity Centenary Conference, Trinity College, University of Melbourne, 6 July 2010.
73-84 out of 107 results.