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At the next global financial crisis, when questions about what we want our monetary system to do for us become a matter of survival, why not devise a transactional system that is not just geared towards the consumption of goods and services, but involves monetary exchanges for social goods, such as sustainable production, or civic benefit?
As fires obliterated large swathes of Australia, I was largely oblivious to the news — though tenuously connected to events as I travelled through oven-hot, tinder-dry national parks in Southern Africa. It was only when I reached the airport in Johannesburg that the extent of the catastrophe became apparent to me.
Due to this stance, immigration is arguably not being leveraged to actually benefit the country, including its flailing economy. This is despite a government report released last year stating that immigrants increase GDP and helped avoid the 2008 financial crisis.
A casual reader, picking up Tony Kevin's book without much background knowledge on the events which it covers, might assume that the work was alarmist conspiracy theory, so wildly is it at odds with the standard fare which one reads in the papers about Russia and contemporary politics in general. Frighteningly, it is not.
In some ways to be a priest with a disability is to be at a strange advantage. We tend to think about priesthood as a gift and a calling — and so it is. It is not, however, about merit, of saying 'I am better than you / uniquely gifted'. Instead, it is a call to enter the hurts and joys of other people's lives from a position of weakness, not strength.
Chinese interference in Australian politics is an issue of genuine concern. But why is the hysteria exclusive to China? Like the outrage surrounding the awarding of the 2012 Nobel Prize for Literature to Mo Yan, accused of working within the bounds of China's censorship program, why don't we hold our own government to the same level of scrutiny?
Beginning with the origins of the fairy story and with her own diagnosis with cerebral palsy, Leduc opens the question of why disability in fairy stories is a trope when, for many of us, it is just a fact of life. What follows is a fascinating exploration of how fairy stories socialise us into particular expectations — of ourselves and of society.
Like the flying saucer people documented in When Prophecy Fails, they don't change their minds based on new material. Rather, the discomfort fresh edvidence causes them results in a renewed proclamation of their denialism, as they double down on that identity. The rhetoric might change but the structure remains the same.
One of the ironies of the intensifying tariff war between America and China is that that neither of the two giants seems to have a viable economic model. Both countries' systems are based on dodgy financial engineering and printing money, or just inventing new types of money out of thin air.
Opting for surveillance of migrants instead of rescue operations will result in death by drowning, or torture and possible deaths in Libya. For both scenarios, the EU has cultivated its own brand of impunity. Looking away has become politically acceptable, and the bloc can focus on funding the Libyan Coast Guard to do its dirty work.
One event, recalling the revelation of Jesus' relationship to God, is a feast of light; the other, recalling man's inhumanity to man, speaks of darkness. Both are pointers to possible human futures: one of glory and the other of annihilation. The history of nuclear weapons and recent developments present this choice more starkly.
The first lesson would seem to be that Iran would be foolish to return to talks with the US. There seems precious little to talk about, and absolutely no assurance that the US would keep its side of the deal even if talks did result in the new and better deal the US has claimed it always wanted.
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