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These are people living precariously: pregnant women, families with young children, elderly people. They are being 'transitioned out' of Status Resolution Support Services based on 'job-readiness'. The move not only illustrates the arbitrary nature of immigration policy, which sets people up to fail; it is institutionalised sadism.
The church has always been more about family than religion to me - my grandmother's grandmother did it all in Latin, but isn't it cool that we went through the same motions? - and I thought it always would. Then I got lucky: I moved to the world's most populous Muslim country.
As someone who has a language background which will in all likelihood not make it past one more generation in my family here in Australia, I've long understood the way language loss can occur as a result of migration, to say nothing of acts like colonisation. These are great forces that are difficult but, as I've found, not impossible to resist.
If anything, there seemed to be something hollow about a gesture that all but acknowledges the success of the Russian-backed regime which has taken a stranglehold over the civil war. One conclusion is that brutality is fine as long as it avoids the use of certain types of force, namely chemical weapons.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
Critics are right to say the marches are ineffectual in the face of bipartisan and popular support for Australia's brutal behaviour. But the faces of those who take part - refugees and activists, older Australians and children, churchgoers and atheists - witness that the Australian community can wear a compassionate face.
Most women know and have experienced the fact that there are a substantial number of men in society who are willing to use their power, physical or otherwise, to get what they want sexually from women. Which is why so many of us, myself included, have responded to the Weinstein story with sadness, but not surprise.
Summer is here, and so is the political spin about blackouts. This year, with a record November heatwave in Victoria and a press gallery hypersensitised to energy politics, the blame game started early - well before anything has actually gone wrong.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
Born a few months after Shelley drowned and desperate to understand the living Nature the Romantics had known, Matthew Arnold too found the natural world had gone silent. Where Wordsworth had heard 'strange utterance [in] the loud dry wind' and 'the sky seemed not a sky / Of earth - and with what motion moved the clouds', Arnold sadly concluded that 'the world, which seems to lie before us like a land of dreams, so various, so beautiful, so new, hath really neither joy, nor love, nor light ...'
Today’s highly technological era amazes us with possibilities for human growth and innovation, but in our amazement we often forget to tackle various pitfalls. Arguably, the biggest risk is the emerging military technology, about which there are many unanswered questions. We are faced with many uncertainties: security risks due to loss of competitiveness, potential control over advanced weapons by terrorists and, most importantly, reduced comprehension by the wider society—let alone any participation in the decision making process, as the frenzied pace of technological development increases.
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