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If we wish to persuade the public that a group of people is being treated unjustly, we portray them as innocent victims. We represent them as a class and as virtuous in order to change public opinion. Stories of violent behaviour by members of the group, however, reveal the reality that no group is uniformly composed of the virtuous and innocent.
Reflection on the demonstration and the criticisms made of it prompts a more radical and subversive question. Who actually were the adults here? When assessed by conventional wisdom about the path from childhood to adulthood, it might seem that supposed adults were behaving like children and children like adults.
Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
From overly sheltered baby boomers to millennials too fatigued with the state of the world to care, the reality of climate change can be a lot to handle. Here's a snapshot of the people living with their heads in the sand, employing tactics including pessimism, cognitive dissonance and deflections to stay where they are.
In Boochani's experience, Australians were homogenous and unreflective parts of a machine designed to dehumanise, cow and corrupt the people who sought protection. This report and the departmental response suggest that in on-shore detention the human destruction is not directly intended. It is seen simply as irrelevant.
This year many people will celebrate Refugee Week as a wake. During the recent election the hopes of many people seeking protection and supporting them in different ways were raised by the prospect of a change of government. For those of us who share their pain it is time to reflect more broadly on the situation we now face.
To anyone pressing for social change after the recent election, the Hawke years must seem as far removed as Camelot. Iola Mathews describes the personal and political struggle involved in pressing for any reform. It is a timely book.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
Two recent stories in the Australian attack Murdoch University academics who supposedly described Anzacs as 'killers' and detainees on Manus Island as 'prisoners'. The stories display a poor understanding of the academic role, and the nature of 'critique', which is not to merely to present all arguments as if they had equal merit.
Experience suggests that royal commissions disclose only a fraction of unacceptable behaviour committed, and that the cultural attitudes that entrench it outlast the proposed reforms. The reasons for their comparative ineffectiveness can be illuminated by reflection on reforms of the 19th century.
Now that the royal commission hearings have finished, people are asking whether things will change. There are grounds for both cautious hope and pessimism. Hope is based on the expectation that the exposure of greed, complacency and lassitude in institutions, boards and regulators will lead them to hunger for a better reputation.
That this attitude persists at the executive level of arguably one of the biggest sporting organisations in the country despite the role women have played in the success of the game is quite damning. That it took a woman, or women, to change it is hardly surprising.
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