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Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
Adam Smith wrote 'no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable'. Poverty and inequality lead to non-participation in work and inhibit social mobility, which negatively affects economic growth. The concentration of economic power is bad for democracy.
The royal commission concluded that child safety, in all its organisational ramifications, raised questions of culture and governance for the church. If the Plenary Council 2020 doesn't take such issues seriously then it will be one indicator that the momentum around last year's official national apology has slowed.
Before that first September, my experience with grief was fairly limited. I was no stranger to death, but I hadn't yet felt the type of grief that makes you ache in places you never realised sadness could reach. My first experience with this was September 2014.
Australia’s priority is clear: self-protection at all costs, no matter the sacrifice required of Timor-Leste. And it’s a theme that continues today: Australia’s neighbourly relationship with Timor-Leste remains one of taking anything it can, not of sharing like friends.
One wonders if the Prime Minister will be aware of the supreme irony of these two events, the lack of logic in Australia's conflicting policies on the fate of the two peoples, and Canberra's flexible approach to the much vaunted international rules based order when it does not serve pragmatic national interests.
One event, recalling the revelation of Jesus' relationship to God, is a feast of light; the other, recalling man's inhumanity to man, speaks of darkness. Both are pointers to possible human futures: one of glory and the other of annihilation. The history of nuclear weapons and recent developments present this choice more starkly.
The timing of the USA's announcement that it is withdrawing from treaties limiting the nuclear arms race came just a few days before the anniversary of the atomic bombing of Hiroshima in 1945. The anniversary remains important because it serves as a reminder that nuclear weapons have been used and that they could be used again.
This year marks the centenary of British forces landing in Russia to fight the Bolsheviks. Now, Russia is generally agreed to be interfering in liberal democracies around the globe. A Jesuit priest serving as a chaplain to the British forces helps illuminate this oft-neglected story, and reveals a bit of how the Church was adapting.
Even during the brief six months I worked on Manus I saw a group of healthy, good-humoured men reduced to shadows. On this anniversary we must protest and mourn not only the toll on human life incurred by six years of offshore processing, but also the Frankenstein mechanisms through which this has all been enacted.
The NAIDOC theme returns to the other side of the relationship between First and later Australians — that of unity within a single nation — and invites cooperation in a project that matters to all Australians. At stake is not simply the fulfilment of Indigenous hopes but shared pride in an Australian identity.
The events of 4 June 1989 in Beijing were horrific, but then prime minister Hawke's leadership and the skills, passion and sacrifice of the generation of Chinese that stayed in Australia in Tiananmen Square's aftermath have consequently made Australia a more vibrant society.
61-72 out of 200 results.