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On Wednesday, 53 Christian protesters were arrested staging 'pray-in' actions at politicians' offices around the country. Eight were allegedly strip searched before being formally charged with trespass after praying in the Perth office of Foreign Minister Julie Bishop. There are echoes of martyrdom in the early church, which involved the refusal to worship the emperor. In contemporary Australia, the resistance is to the border protection regime.
It is possible to understand why Senators Xenophon and Muir supported the bad law that reintroduces temporary protection visas. They saw it as a small improvement now for people in desperate circumstances, and that is true. The real culprit is the irrational and punitive policy pursued by the Government.
Israel is one of the world's developed countries that is attempting to deter asylum seekers from accessing the protection that international refugee law entitles them to. Yet Israel is a state with refugeehood in its roots. Israeli refugee advocates have encouraged a change of policy on the basis of Jewish exile in Egypt as recorded in the Torah.
Cambodia's agreement with Australia to receive refugees from Nauru is moving to implementation. The UN and other critics are saying it breaches Australia’s responsibility to provide protection for refugees. Clearly the Australian Government is doing it for the political benefit and Cambodia is in it for the money. It can be compared to surrogacy agreements in which poor Asian women are paid to bear children for wealthy Australian couples.
Successive Australian Governments have created fictions that aim to exclude asylum seekers. The latest example is the case of Baby Ferouz, whose protection visa application was refused in the Federal Circuit Court last week. Normally, a child born in Australia is considered to have the same visa as their parents. But Ferouz’s parents had no visa, so lawyers in Brisbane arranged for her to apply for a protection visa.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Child abuse is occurring within the Federal Government's immigration detention regime at the same time as the government sponsored Child Abuse Royal Commission is seeking to achieve justice for victims of past abuses in churches and institutions. After visiting Christmas Island, paediatrician Elizabeth Elliott said that 'when it comes to children in need, most Australians feel compassion' but compassion had 'gone missing'. What is behind our selective compassion?
We Australians confront none of the complexities of sharing a land border with a poor neighbour. Most Americans, I find, consider our policy morally repulsive and just stupid. They cannot believe that we routinely lock up children, that we recently held 157 people on a ship in the Indian Ocean for almost a month, and that we are now going to send up to 1000 asylum seekers to Cambodia.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Liberal democracies keep secrecy in check. Where secrecy is justified, this justification should itself be public. The Abbott Government has withheld important information from the public on questionable grounds, and it has shielded itself from criticism by stifling debate on whether that secrecy is justified.
The majority of Australians voted for a government strong on border protection. Immigration Minister Scott Morrison is delivering in spades, so it seems they're prepared to turn a blind eye to disputed claims of child neglect, even if he is their legal guardian. Their only hope is that accounts of their suffering will gain the kind of exposure and momentum that led to the Royal Commission into Institutional Responses to Child Sexual Abuse.
The implications of the Good Samaritan story are clear on Christmas Island. The evil of child imprisonment is of the Government's own doing, and it must be shamed into remedying it. Is the Catholic Education Office in Western Australia right then to provide education to these children? Catholic agencies that alleviate the harm done to those imprisoned should also make clear their condemnation of the evil of that imprisonment.
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