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Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
When Joseph Ratzinger was elected many Catholics were surprised, some alarmed. They identified him with the stern disciplinary actions and doctrinal intransigence of the Congregation for the Defence of the Faith, and assumed he'd bring the same narrow focus to his leadership of the Church. The reality has been different.
Following the latest school massacre US President Obama cited Psalm 147, invoking God to 'heal the broken-hearted and bind up their wounds', and renewed a call for 'meaningful action'. He'll be judged not on his words, but on how he defines and delivers said 'action'. He'd do well to first revisit Psalm 147 in its entirety.
Valjean betrays a priest who has been kind to him, and the persistence of that man's mercy despite this betrayal sets the tone for Valjean's journey. The compassion and generosity to which he aspires contrasts with the Old Testament sternness of Javert, who is both driven and tortured by a dedication to divinely ordered justice.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
Blessed are those with empty chests, soles ripped from their shoes, fed to dogs. But most blessed are those who stole the hound scraps, nailed them to their feet and kept on marching.
I have always associated Peter with words like chivalrous, knightly, courtly and courteous. He was courteous and elegant in conversation, listening intently to even the most inarticulate of people. But knights’ business is to fight.
'And the Word became flesh and pitched his tent among us, and we saw his glory, full of grace and truth' (John 1:1, 14). In the second-last conversation I had with Peter, we agreed that that text should be the Gospel for his Requiem. There is a sense, I’m sure, in which every poem that Peter wrote was an instance of the Word becoming flesh.
• We passed this law in the night time of your mourning. We listened but you said nothing. We watched but you did nothing for yourselves.• Today we are crying but today and tomorrow, we are ready to take back the future you stole from us. But not with all the love in our bodies and our skies will weever be able to take away the shame from you.
The bed on which I lie is scientifically sprung, approved by chiropractors ... and blessed from on high by Klimt ... Made by a woman Timor-thin, cross-legged on concrete.
'Monday is Day Oncology, where the dark burses arrive by courier, and we're glad to see them stripped for action, hooked in the air, lucent against fear.' Maybe only Steele could see these bags of chemo as Christological signs. As with the zoo once, so now the oncology ward offers hints of that other eden.
Meetings between holiness and politics are inherently dramatic. Think of Jesus' trial, of A'Beckett's murder, of Luther at Worms, of Romero's last sermon. These were tragedies. In Fr Pierre Ceyrac, a French Jesuit priest who died last week, politics and holiness met dramatically, but as comedy.
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