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Under Victoria’s Border Directions after 23 July, people in NSW, including Victorian residents, were effectively prevented from entering the state. Their only option was to request an exemption for a number of specified reasons including ‘attending a funeral or end of life event or returning home for health, wellbeing, care or compassionate reasons or for any other reason under a general discretion’.
Broken first aired on BBC1 in England in 2017. Four years to make it to Australia, but it was worth it. The series is a profound and powerful study of Christianity and what priesthood means, whether for the man holding up the bread at the altar, or that ‘priesthood of all believers’ to which Christianity’s adherents are said to belong.
I own my proclivities and short comings / I own the transgressions of those which have inflicted wounds some unhealed / I own the sublime moments of subjective joy / I own little but I am rich in compassion / I own not the land it owns me
We are now watching the entry of the Delta variant into the Northern Territory and with increasing concern about its possible spread across First Nations communities who vary greatly with their vaccination rates. This question was posed last Friday (19/11) on the ABC’s Coronacast: ‘Why is Indigenous vaccination so patchy?’
The abrupt change in public attitudes to the threat of COVID calls to mind an earthy Cambodian proverb. It describes someone who has begged a boat ride across a river and then goes on his way without thanking or paying the boatman. Roughly translated the proverb says, ‘Flash your bum and say good-bye’.
Mark Twain is reported to have said ‘history does not repeat, it rhymes.’ Watching a US helicopter evacuating people from the US Embassy in Kabul, that was rhyming. Many have seen this picture before, 30 April 1975, but then it was Saigon. The massive confusion, mixed messages, terrified people, lack of human rights protection happened in 1975, and still happens in 2021.
With the world clearly divided between those vaccinated against COVID-19 and those who are not, ethicists, public health specialists and politicians have become more preoccupied by the prospect of booster shots.
Some weeks ago I wrote about the taking of human life and of the loss of its sacred connotations. I argued that the decisive consideration governing recent legislation in such issues as abortion and assisted dying has been the appeal to individual choice, supported by compassion for people who suffer from their denial. Whether we welcome this trend or regret it, as I do, we all have an interest in asking what effect it will have on society. In this article I would like to explore this question in a way that opens rather than closes conversation.
When I was a teenager, something glitched in my brain and central nervous system and my hand stopped working. Over the course of a year, I went from playing in orchestras to being unable to hold a pencil; from being in the top team of every sport I played to being unable to throw a ball. I’d baffled the world’s top neurologists and exhausted every avenue of medical testing.
For almost two years our pets have had us all to themselves. Everywhere I go now, the dogs follow: to the study, to the television, to the bathroom, to bed. I’m the recipient of that same loyal companionship sought out by so many during the pandemic: across the world, demand to adopt or foster animals — and dogs, in particular — has surged.
Synodality, the new term which is sweeping the church, is an aspirational goal not a proven methodology. For this reason, it is a test case for the lasting impact on church reform of the papacy of Pope Francis. He has given us an aspiration but also set us a test.
In the late 1970s, two Mercy sisters answered a call to work with Aboriginal people, and they chose a place in the Pilbara region of Western Australia that had a notorious reputation. Sisters Bernadette Kennedy and Bernadine Daly arrived in the largely Aboriginal town of Roebourne in Australia’s north-west in mid-1978 to see if they were needed. They quickly discovered that in a town ‘awash with alcohol’ there was great need.
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