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A belated early April referral to the urologist led to an alarming ultrasound and a blunt instruction to head for the nearby emergency triage. My bladder was a water balloon waiting to go splat. When the kids and their Ma picked me up from emergency, Emily stood guard over her Dad while the others got the car. The kids helped Trude with cleaning and chores as school holidays beckoned and my body needed time to reset before surgery was advisable.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
Netflix and the Daily Mail are not concerned about whether people in a local area get safer roads or a new cancer treatment centre. Nor, it seems, are Fairfax and Newscorp. There was a time when nearly all media outlets were independent of each other, and locally owned by proprietors who cared as much about the welfare of their regions and cities as they did their own bottom line.
A courage that could not be crushed, an imagination That could not be imprisoned, a song sung anywhere Free people insist on telling their own wild holy tales.
The Best Australian Essays 2014 finely illustrates the unnervingly unclear line between essay and short story, but no-one plays with form quite like the indomitable Helen Garner. She offers such a brooding, aching ode to her mother. Proof again that good writing is an inexorable, spiritual exercise that seers itself into the reader's memory. How does she do it?
Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
It is almost impossible to sympathise with Aidan and his flailing ‘dream’. He decides to take the kids’ education into his own hands. He calls this ‘home schooling’, but it pretty much consists of taking them for trips into the desert or conning the salesman at a luxury car dealership into letting them take a car for a spin, while spouting trite platitudes about life, death and the getting of wisdom.
A Bone of Fact is one part love letter and two parts plea bargain. That’s how Walsh can take a stab at Catholicism one minute and the next admit that in the 'thrall' of Michelangelo’s Pieta he loses all faculties. And for someone who’s gleamed much from betting, gambling gets short shrift.
The lesson from the Eric Abetz 'abortion causes breast cancer' debacle is that Christians are fools to engage in scientific arguments they cannot win. They should instead stick to what they know best, and not be afraid to give an explicitly Christian moral voice to public debate.
There's something satisfying about subverting society's idea of what constitutes beautiful: female-led campaigns that flood the media with images of representative faces and bodies reinforce the absurdity of current 'beauty' standards. But this isn't really liberating. No longer is it only the physically exquisite who can pose naked; the plain and the imperfect must be welcomed, too, into the sacred circle of female objectification.
He was a civil engineer. His professional life was a matter of mathematics and rules. Driving over a bridge, he’d quote the equations that ensured it was safe and stable. There were formulae in his domestic life too. Strict rules about stacking the dishwasher. Knives and forks pointed downwards, to avoid careless stabbings.
Augustus and Hazel meet in a support group for cancer sufferers. During the course of their ensuing romance they both prove to be pragmatic about their own mortality. They share frank discussions about God and the afterlife, and gain little comfort from them. It's an inherently sad story, but to parallel the individual horror of their cancer with the experiences of Anne Frank during the Holocaust is a step to far.
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