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The much trumpeted projected budget surplus is built on the backs of people who are left out and often made to feel that they are left over, surplus to the economy: people on low pay or no pay, young people, sole parents, people experiencing homelessness, people living with a disability.
I've recently been reading about people who disconnect in radical ways, or else manage a balancing act between connection with society and disconnection. The recently deceased Sister Wendy Beckett was one such. So too is Brother Harold Palmer who, like Sister Wendy, began his seclusion in a caravan.
There is one type of family that consistently is omitted from pro-family government rhetoric: that of the single mother. Instead of making life easier for single-mother families, the government has imposed additional requirements as a pre-condition to their receiving the payments they need to support themselves and their children.
Just as the focus of post-war reconstruction was not merely demobilisation but the maintenance of full employment, developing social security and economic development, decarbonising Australia must involve rebuilding faith that politics can deliver a better Australia. We need to ensure our response leads to a good society.
Recent airing of shocking treatment of elderly residents in Australian aged care facilities has led Scott Morrison to announce a royal commission. Sadly, the allegations of abuse and appalling conditions are not new. What has resulted in poor outcomes for vulnerable citizens, and why have we permitted such treatment to go on?
I am not a fan of Christianity. For years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature.
The pressure starts to get to Annie when she begins to suspect her mother is haunting her. This exacerbates pre-existing tensions; her husband is caring in a mildly condescending way, but is more concerned with the wellbeing of their children. Is the haunting real, then, or just a symptom of Annie's reluctance to let go?
While the threat from automation is often overstated, there are big technological shifts occurring which are undermining job security. But the experience is that work is created as well as displaced by new technology. Change in social relationships, not technology, explains what is happening in labour markets today.
Tully is a funny film, with a serious core: a tribute to the labour of child rearing, a dissection of the substantial physical and emotional burden of this work, and a 'show-don't-tell' critique of the social norms that frequently sees that burden fall, still, primarily on women.
Mohandas was a lawyer and a saviour, who took his beatin's and refused to eat; Mahatma won, the Union Jack was flaggin’, then one of his own dropped Gandhi at his feet. Jesus was a rabbi and a dreamer, who talked and stirred and gave up carpentry; Mary cried as spearpoint slid past femur, godson egressed into mystery.
As I drop my daughter at daycare at 6:30am, to be looked after by someone else who I then have to pay, to go to work to earn enough money to pay our rent and daycare, I am struck by how much our system is failing families. It was a failure of my own empathy that I only came to understand this after I experienced it personally.
Employable Me follows a group of neuro-diverse young people as they search for meaningful work. The insights the program offers are a call to think about the world of work and the role of employment as a social good rather than a purely economic one, and how we make employment more inclusive.
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