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Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
Inspired by the exploits of Aboriginal AFL stars, the young Lumumba quickly recognised football as an arena in which a black man could flourish. This fact makes his treatment at the Collingwood Football Club years later all the more galling. The club so far has failed to Lumumba's comments in any meaningful way. He deserves better, and so do we.
Defence Minister Christopher Pyne recently called for an expansion of the Australian weapons industry. It would enable Australia to join the United States and Britain as a major exporter of weapons and further Australia’s strategic goals. The move has a logic: if you want weapons it is cheaper to make them than buy them; if you make them it is more profitable to sell them to others than to keep them all for yourself; if you sell them it is best to sell them to your friends.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
Australian kids are being bashed, raped, starved, scorned and otherwise treated with no dignity or kindness. The study states it is not simply a case of one-off abuse, noting that 'research has demonstrated that maltreatment sub-types seldom occur in isolation (e.g. sexual abuse is often accompanied by psychological maltreatment or physical abuse)'. That is difficult reading. It makes me sick to write it. But the paper should, in a just society, serve as a catalyst for a national conversation.
Whether to have targets or quotas is a hard question to answer. Quotas have been employed by several European countries to great effect. But in Australia companies are encouraged to set themselves targets, which are optional. Businesses are moving towards targets at a glacial pace, with women in senior executive roles increasing by 2 per cent per annum since 2012. As long as it is up to businesses to create a diverse workplace, they need to put in the effort.
It is hard to overstate the sort of things that become permissible when the dominant political culture appeals to our darker nature. Take the cascade of brutality in the Philippines, or the stream of hateful incidents in the US. In Australia, white supremacist groups staged 'victory rallies' after the US election, and posters appeared last weekend at Melbourne University telling 'dunecoons, shitskins, niggers, chinks' to get out. This permissiveness isn't just about Trump, though he is a catalyst.
After sending me to live in Australia, my father tasked my then brother-in-law (a true-blue 'bloke') with teaching me to 'be a man'. He failed, but here was evidence of hegemonic masculinity's perpetuation. My father and I were born into a masculine culture that, unlike Australia's stoicism, is characterised by braggadocious chest-puffing. Yet underpinning both Australia's and the Philippines' conceptions of masculinity is the masking of vulnerability: emotions hide behind silence and bravado.
One of the few industries lacking a national advocacy platform, the arts, was stunned when a political move was made to undermine the key policy and investment body. The Australia Council is still reeling, and arts leaders from around the country are scrambling to save their organisations and support their colleagues following the Council's drastic cancellation of entire funding rounds. At stake here is the nature of Australian culture and the public experience of it, both now and into the future.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
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