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'The place of religious and comprehensive world views in legislating, ethical decision making, and good medical practice informed by prudential resource allocation' — Remarks by Fr Frank Brennan to first year medical students at the University of Notre Dame Australia, 30 January 2018.
Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
Easter, for me, has always been a time to sit in the brokenness of things, to absorb the dread and devastation, and reel at the inexplicable sacrifice. Crushing humility might have characterised my experience in previous years. This year, I feel formless rage. The human drama of Easter - with its betrayals, moments of audacity and doubt, the machinations in shadow - bears the sting of injustice. The central narrative is political. Choices were made by people in power. They are still being made.
No-one doubted Trump's ascendancy would deeply fracture the world as we know it. But few of us could have anticipated the swiftness with which his orders would impact some of the world's most disadvantaged citizens: vulnerable, impoverished women. With just one signature, the newly-installed president snatched from these women access to services that are essential to their physical and mental wellbeing and their economic prospects - and, in so doing, endangering countless lives.
One minute you're escorting your five-year-old daughter to the school gate, the next you're popping a bottle of Veuve Cliquot and wondering where the last 17 years went. My grandmother told me children age you. I thought she meant they wore you down, put grey hairs on your head. But I understood after I'd become a parent myself. Children are hour glasses that cannot be laid on their sides for even a moment, but must be turned over as soon as the last grain of sand has fallen through the flue.
This year we faced the prospect of having Wolfgang, our 16-year-old apricot Spoodle, euthanised. This was sad for me, my wife, and our son. But for our daughter, entering her first year of high school, it presented a looming disaster. Mark Twain is purported to have said that 'the fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.' Timidity equals preoccupation with mortality? No disrespect to Samuel, but it's unlikely he shared that gem with his daughters.
The results resonate beyond the shores of Myanmar. The manner in which a fragile woman with the power of empty hands wrought a miracle, melting decades of totalitarian dominance, is the stuff of history. The world savours this moment as its own. This is the Gandhi moment, the Mandela moment of the 21st Century. In an era of ISIL killings and chronic violent wars in the middle east for 'democracy', a woman from the east has once again affirmed the moral superiority of non violence.
Pete Docter was inspired to tell this story after observing changes in his preteen daughter's personality. His research included consultation with psychologists specialising in emotion, including University of California professor Dacher Keltner, whose insights included the role of sadness in strengthening relationships. The story is an exploration on the effects on children of loss and change, and the role of pain.
In his recent encyclical, Pope Francis demands that, in addressing the needs of the environment, wealthy nations must reform an economic system that perpetuates poverty in the underdeveloped world. In seeking a conversion of heart on the part of those who are wealthy, he sees imposing artificial population control on the world's poor as a thoroughly unfair and unconverted attitude. The real problem is the greed of the rich, not the inability of the poor to control their fertility.
Ensconced in the anonymity of the confessional, a man who suffered injustice at the hands of the Church informs the priest, Fr Lavelle, that he plans to kill him. The killer's reason for wanting to inflict violence is that he was, as a child, a victim of abuse that went unpunished. Lavelle is not respected by his parishioners, despite the centrality of the Church to their community. Amid the ruins left by the abuse crisis he carries little moral authority.
While the Government deserves some credit for its decision to transfer pregnant women from the PNG detention centre to Australia, and for refraining from sending children under the age of seven to the facility, the fact remains that it has embraced and entrenched many of the Coalition cruelties that in 2007 it promised to end.
'Development is the new name for peace,' said Pope Paul VI in 1967. Well, not in Burma, where wars and religious disputes have caused the death or displacement of 190,000 people. Such horror stories don't concern the Western and Chinese business people who sweep in, salivating, to 'develop' Burma.
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