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While a number of Cabinet ministers are Christian, their policies seem to lack any Christian emphasis on caring for the poor and disadvantaged. America's interpretation of Christianity is heavily influenced by the doctrine of the theologian John Calvin, according to whom the rich who work hard for their wealth are preparing themselves for heaven, while the poor not only deserve their plight, but may well be abandoned by God.
Very few Vatican documents on world events are exciting. But some can be helpful when local response to these events is febrile and anxious. The Vatican guidelines on ministry to forcibly displaced persons provide a helpful mirror to reflect the public Australian response to asylum seekers. It offers a long view of Catholic reflection on refugees and a broad perspective on the human reality of having to seek protection.
'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
In April the Victorian Court of Appeal upheld an earlier ruling that a youth camp run by the Christian Brethren had discriminated illegally against same-sex attracted persons by refusing a booking from a community health service for an event for young gay and lesbian people. This is not an isolated case. It is sobering that churches often seem to need the courts to give them lessons, if not about sex, then about hospitality and fairness.
Both the Jewish Passover and the Christian Easter are exercises in memory. The Jewish child who asks why this day is remembered is told a story of slavery in Egypt followed by deliverance by God. He stands in line with other children who asked the same question during the Holocaust. The devaluation of history and memory has a deeply corrosive effect on society. In our society we can see this in our treatment of asylum seekers.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
This week's inauguration of Twiggy Forrest's Global Freedom Network — a large-scale interfaith initiative to end slavery — publicly recognises the importance of interfaith collaboration as a means of understanding and addressing social issues. Its launch comes not long after an Australian-first interfaith forum about the issue of forced marriage. It included Hindus, Buddhists, Christians and Jews, and discovered that forced marriage is not a Muslim issue.
Australian-born creationist Ken Ham argues that every human is descended from Adam and Eve, that God created man and all land animals on the same day 6000 years ago, and that there were dinosaurs on Noah's Ark. The relationship between faith and reason goes to the credibility of being a Christian in the modern world. A minority view within Christianity should not be allowed to frame a false dichotomy between religion and science.
With Hugo Chavez's death Latin America has arguably lost the most influential political leader of the last two decades. Chavez was one of those men that Bertolt Brecht called the 'indispensible ones'. He has been the champion of the socially and economically marginalised since he came to power in 1999.
Santa walks into a bar and the barman says: Sorry, we're claused. If sarcasm is the lowest form of wit, then punning must have a reputation almost as undesirable. A joke that can be greeted only with a groan can hardly be a real joke now, can it? But punning has a rich history. It graces the pages of the greatest of writers. And when it comes to puns, subeditors responsible for article headings believe themselves to be a race apart.
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