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An eye-opener in the recent ABC TV Compass program on women in church leadership was how willing two leading Australian Catholic women, Kristina Keneally and Sr Trish Madigan, were in using the 'ordination' word and seeing women's ordination as an essential part of equality in church governance. All indications are that Pope Francis doesn't share their view and nowhere more so than when he wrote in his Apostolic Exhortation, The Joy of the Gospel, that 'The reservation of the priesthood to males ... is not a question open to discussion.'
In Western societies, the acceptance of the right of women to work and to equal pay has been built on their full participation by being able to vote and to be voted for. If the Catholic Church is to have credibility in endorsing the continuing struggle for women's rights, it will need to find effective ways in which women can participate equally in the governance of the Church at all levels.
Last week the Pope's almsgiver installed showers in St Peter's Square, for people who are homeless. This followed his meeting a homeless man, discovering it was his 50th birthday, and inviting him to dinner in a local restaurant, only for the man to decline on the grounds he smelled. The gesture was seen to have Pope Francis’ finger prints all over it, and it illuminates the differences of perspective between him and other church leaders.
There has been an avalanche of divestment, including from the Rockefellers and the ANU, as they discern a lack of concern for environmental, social and governance issues. Shareholders attending Wednesday’s Commonwealth Bank AGM will hear a resolution requesting more transparency about the bank’s fossil fuel investments. But the bank’s response can seem like a game whose rules only become clear to its participants as they play it. Banks and other powerful organisations can still exploit any lack of clarity.
In anxious times, people often think about identity in a way that is limited and excluding. But our identity is actually layered, and may include regional, religious, philosophical, professional, sports, social, racial, sexual, and more. If we isolate ourselves in homogeneous and non-interactive groups, any larger national identity we have will be brittle.
The Synod was reported in some media as a defeat for Pope Francis at the hands of conservative bishops. Yet for one who had suffered a defeat, the Pope seemed remarkably buoyant at the end of the event. It's likely that he saw it as a victory for his vision of church governance, as it allowed participants to engage in open discussion in which nothing was put off bounds.
Pope Francis is a leader out of his time. In Western society the times are sombre and fearful, and governance emphasises control, security and strong leadership. There is a desire for clear boundaries marking who is in and who is out. The Synod on the Family will show how far Pope Francis' open and inclusive style can be reflected in the Church's instruments of control.
We might expect that research into the causes and history of sexual abuse will continue and increase. As part of its owning of the crimes that have flourished within it, the challenge for the Church is to take such research seriously, particularly when it touches on the part played by such aspects of Catholic life, culture and governance as clerical celibacy, attitudes to women and sexual morality, and clericalism.
In mines, where bad air could be lethal, miners used to bring canaries with them. If they fell ill and died, the miners had warning to get out. The recent book by Bishop Bill Morris, replete with documentary evidence, tells the story of a canary caught in the shafts of Vatican culture. His early expiry date pointed to something amiss in the governance of the church, heralding the larger disclosures in the Royal Commission on sexual abuse.
We should open our eyes and take in what multiple government inquiries, among them the Royal Commission into Institutional Responses to Child Sexual Abuse, are telling us about Australian society. It is not enough to focus on just one; we should consider the revelations cumulatively. It is little exaggeration to say that almost no major institution in our society, public or private, has been left untouched. We should join the dots and cry.
When I first proposed what was to become Jesuit Communications, the organisation that now publishes Eureka Street, Julian Slatterie was the first to respond. 'Now Michael,' he said. 'This proposal rests on five assumptions and three presuppositions and if any of them is voided, the project is likely to fail.' He answered that hesitation with 25 years membership of the board. Julian died suddenly of a heart attack last Tuesday.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
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