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Sitting at my garden table one warm February day watching birds dash from paperbark to Tasmanian blue gum to palm tree, I realised with a satisfying jolt that I had been present for every season of this singular year; I had journeyed in sync with my surroundings on their year-long journey around the sun.
The military police were waiting for us in Gallipoli and they were not happy. Approaching in darkness, when we rolled to a stop we were immediately surrounded by uniformed figures. A group of men playing cards outside a café watched this drama unfold and one shouted something which made them all laugh. The military police, however, did not laugh.
The young in Myanmar have no personal memory of those events of 1988 and 2007. They are Generation Z, raised on the internet and with new ways of communicating. Their emotions overcome fear. Gen Z meets the deadly threat with humour and creative protest.
The discussion in Australia as to how such atrocities are to be approached is telling. The call for responsibility has varied by degrees. Most tend to some variant of the rotten apple theory: a few particularly fruits that may be isolated and extruded from the barrel. Culpability can thereby be confined, preserving the integrity of other military personnel and, importantly, political decision makers.
You are transfixed, steering your car but so captive to the bird’s powerful flight that you could readily follow it as it breaks away and lifts above the forest into the setting sun. Sometimes you do not want it to end. The eagle soars into the light. Away and up into the sky. And here is the corner, down towards the dirt road leading home. You are there.
If China spies upon Australia, Australia spied on East Timor. If China detains Uighurs in harsh conditions, so has Australia detained people in brutal and demeaning conditions on Manus Island. If China lays out money to nations on our region to secure its national interests, so does Australia, most notably to Nauru and PNG.
A casual reader, picking up Tony Kevin's book without much background knowledge on the events which it covers, might assume that the work was alarmist conspiracy theory, so wildly is it at odds with the standard fare which one reads in the papers about Russia and contemporary politics in general. Frighteningly, it is not.
Hi Leunig. I saw that cartoon you made about me. You know the one. There’s a mum looking at her phone and she doesn’t realise her baby's fallen on the ground and it comes with this twee poem about how the baby wishes his mother loved him more. This is awkward. I remember that day well.
The attack, and the travel advisories it prompted, was disquieting: I'd visited El Paso before, had driven from there all along the Mexican border to the remote artists' refuge of Marfa. Now I was about to embark on a journey through New Mexico, and onwards through a different part of Texas. I'd never relied on travel advisories before.
One event, recalling the revelation of Jesus' relationship to God, is a feast of light; the other, recalling man's inhumanity to man, speaks of darkness. Both are pointers to possible human futures: one of glory and the other of annihilation. The history of nuclear weapons and recent developments present this choice more starkly.
This year marks the centenary of British forces landing in Russia to fight the Bolsheviks. Now, Russia is generally agreed to be interfering in liberal democracies around the globe. A Jesuit priest serving as a chaplain to the British forces helps illuminate this oft-neglected story, and reveals a bit of how the Church was adapting.
In 1964, sociologist Amitai Etzioni noted the misgivings of the scientific fraternity to the space program. The effort risked losing perspective. An 'extrovert activism' had taken old, obsessed with gadgets, 'rocket-powered jumps' and escapism. In terms of budgetary expenditure, this showed, with NASA spending $28 billion between 1960-73.
37-48 out of 200 results.