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Pain is a cold food like garbage left, no compassion ... Compassion, bread and old wine, waste in a temple to worship money and power. Mankind has lost its root system thirst for happiness. Our bread is autumn leaf tossed into the branches as the bird dies. They make wine from the waters of these rivers suffering bloodied by the blood of Syrian children. Wine is the blood of indifference on the streets of Palestine. The wine is the blood of cruelty in Nauru ... why are you silent?
The presidency of Donald Trump should bring a renewed focus on the dangers of unbridled capitalism. The Catholic Church has a rich trove of teachings on the subject that have been missing in action for the past 30 years. Now is the time for a well-articulated Christian message addressing such issues as widening wealth inequality fuelled by stagnant wage growth, the privatisation of public services, the financialisation of the economy (which fuels both of those trends), and tax justice.
Trump's phone call with Tsai Ing-wen is to diplomacy what Happy Gilmore's slap shot was to the Pro Golf Tour. It defies all convention, is appallingly out of context, and should not even work, but it might just augur a new way of doing things. That conversation disrupted previous norms, some of which resulted from decades of delicate, often secret, negotiations. In the midst of the confected outrage it is worth considering the event within the context of contemporary US-China relations.
While the White Australia Policy attempted to prevent non-white workers from living and working in Australia, people from across the globe continued to do both, although often at the margins of white Australian society. The Australian Labor Party and the trade unions were complicit in maintaining this racial divide. In Australia today, a new wave of migrants is working in convenience stores, driving taxis or cleaning buildings. They are part of the Australian working class, but are often not considered such.
Fehmi Naji El-Imam, the former Grand Mufti of Australia who died last month, taught us at a time when we had no internet and books on Islam were limited. Politicised religion was all the craze. In Afghanistan, a coalition of local militias and foreign fighters, the Mujahideen, were receiving support from Western leaders. Conservative politicians praised them for taking on those nasty Soviet Communists. It was easy to be carried away, to have one's faith shaped by overseas events. I almost did.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
China is out to undermine every aspect of the Australian way of life, from our Census to the integrity of our democracy. Any day now the red flag of the Communist Party will be flying over Parliament House in Canberra ... Or so, you'd be forgiven for believing. Chinese fear-mongering has hit a fever-pitch in Australia's media in recent months and the lines between genuine concern and sensationalism is becoming increasingly blurred. How can we make sure journalism keeps level-headed and fair?
Many Brazilians remember the 'Red Bishop' as much more than a defender of human rights. For these people, Helder Camara is included reverently in the litany of rogues who drew the ire of church and state authorities by demanding both do a better job of embodying a message of social justice. It was a powerful idea to grow up with: that this imposing and defining institution I had been born and baptised into contained a rebellious truth that often demanded we go against the institution's own grain.
It has been little more a month since Colombian president Juan Manuel Santos and Timochenko, the nom de guerre of the leader of the FARC, the oldest guerrilla group in the world, proclaimed a cease-fire. In La Habana on 23 June, the two concluded four years of negotiations to end the 50 year old Colombian civil war, the longest armed conflict in the western hemisphere. The development is hopeful, but Colombian peace attempts are nothing new, and the conditions won't be easy to meet.
Thirty-three bodies returned to Australia last Thursday in the country's largest repatriation of dead servicemen and their dependents, including six children. All of the dead were connected with Australia's involvement in overseas conflicts which have been archived and, in some cases, forgotten altogether. Returning the fallen has been a contentious matter. In some cases, the issue has been politicised, with dead soldiers discarded for being the immoral instruments of disputed foreign policy.
Having worked in closed organisational systems like Victoria Police and various government departments, I have often reflected on how and at what point organisations and their employees become comfortable with the belief that their ideas and attitudes are better informed than those of the general populous - and that their survival is more important. A very stark example of this are the recent court decisions relating to the Hillsborough Stadium disaster in 1989, where 96 people were killed.
As a parent you learn to shore yourself against those uncomfortable questions from your offspring, but not all uncomfortable questions are created equally, and right up there with 'Mummy, where did I come from?' is the question: 'Am I your favourite?' Last week, US research published in the Journal of Family Psychology found that 70 per cent of mothers admitted to favouring one child over another. Whatever my usual protestations, do I do this too? Unfortunately, sometimes, I think I do.
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