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China's meteoric rise is still a relatively new phenomenon. The contours of public discourse on this topic are not yet well worn. Clive Palmer's comments weren't a gaffe so much as a stump speech.
Australia is a Christian country. We wear Christian clothes. We eat Christian food, speak Christian languages. Pardon the scepticism but I don't believe all this 'Christian values' nonsense, and I won't be lectured to about my alleged failure to integrate.
Antisemitism and racism are rightly considered shameful. Those accused of these things usually deny the charges vehemently. Declaring critics of the actions or policies of, say, the Zimbabwe or the Israeli government, to be racist or antisemitic should be called for the bullying it is. Prejudice needs to be demonstrated, not asserted.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
Twenty-five years ago the tanks rolled into Tiananmen Square. One eyewitness kept a tally of the dead that reached 2600 before hospitals went mum due to pressure from above. If China is to overcome the challenges it will face in the decades ahead, it must draw upon the great reserve of strength, the spirit of solidarity that was on display among the protesters that spring. Instead there remains a concerted effort to forget.
Despite the bloodletting of last week's budget, the Australian Government could still find some 12 billion dollars for 58 Joint Strike Fighters. This is part of the reality of the Asian Century. Australia will need statesmen and women of the highest calibre, but ultimately a lasting peace requires all nations to act together to create an international order that is actually ordered.
Fraser was a ruthless, conservative political animal who today is one of our most prominent human rights champions. The elder statesman is quite the angry young man in print. He delights in telegraphing his haymakers and following through with a well-placed elbow or two. Put bluntly, Fraser suggests we need to shed our lackey status. 'We need the United States for defence,' he argues, 'but we only need defence because of the United States.'
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
Journalist Masha Gessen describes the members of Pussy Riot as 'Putin's ideal enemies'. In recent months, their nemesis has hosted the Olympics, taken control of Crimea and clamped down on media. For a group born out of 'the repressions of a corporate political system that directs its power against basic human rights', Pussy Riot still has much to roar about, even if its signature 'punk prayer' sounds more than ever like a plea.
I reject the dystopian vision of an Australia where people experiencing poverty are made to endure expenditure cuts while the people who have the least need for assistance enjoy overly generous tax concessions. From time to time someone comes out of the woodwork and accuses me of being a communist but that's the least of my worries. What worries me is the myth that people living in poverty are to blame for their own situation.
My tutor in Kunming was deeply shaken by the mass stabbings last weekend that left 29 civilians dead. When Chinese authorities put out a request for blood donors in the city, giving blood was all she wanted to do. The city's blood banks have struggled to accommodate the throng of willing donors, the upturned arms of ordinary citizens replacing some of the blood spilt by the long knives. This strikes me as profoundly Eucharistic.
Joe Hockey's idea of an age of entitlement is shallow and facile. Announcing the end of an 'age' is just another way of obscuring the truth that you haven't the faintest idea what the hell is going on, or that you suspect what's going on but not how to influence, redirect or stop it. So you fall back on this persuasive notion of a great shift in the times. The next 'age' for those whose entitlement is disappearing will be marked by unpleasantness.
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