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Tony Abbott and I have something in common: we've both been having the sex talk with our teenage daughters. The bizarre glorification of virginity and the latent distaste of our daughters' sexuality removes the very power with which we strive to arm them.
It's hard not to sound misanthropic when discussing population. Conservatives accuse you of favouring abortion, contraception and sterilisation in developing countries. Progressives say you're a cultural imperialist diverting attention from social justice.
A Queensland father removed his children from a Catholic primary school in protest against the graphic sexual education given to his children. Schools are best placed to cover sexual health because students can be supported in developing a mature sexual ethic.
An American priest reportedly claimed that swine flu was God's punishment for sin. The idea that God might use natural disasters to punish people is repugnant. But at first glance the Scriptures do seem to represent God as doing just that.
From the time Jesus decried the Pharisees for their adherence to rules over freedom and love, the leaders of radical Christian ministries have found themselves in bitter contention with their superiors. Peter Kennedy is no exception.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
Church political pressure works against engaging young people in meaningful conversation. The value of conversation is often seen to lie less in the search for truth than in articulating positions.
The year 1968 is usually associated with student protests. In the Catholic Church, it is remembered for Humanae Vitae, the papal document directed against artificial contraception, and for the turmoil that followed it.
Amid the Eastern Bloc ruins, Sasha wears her disenfranchisement like a seasoned dissident, while her mother wants to turn her into a good little Soviet. Petropolis employs comic absurdity in order to examine the human condition.
Whether the imposition of an oath will further its aim is extremely doubtful. An oath is a legal instrument of a rather blunt kind, of its nature demanding only minimal compliance, whereas what is needed is a positive atmosphere in which traditions and values can be learned and appreciated.
The economic tools we are using to deal with climate change are inappropriate, and the long-term consequences for local areas are largely unknown. Global warming skeptics should critique the analysis of climate change rather than just retreat into a psychology of denial.
Bishop Anthony Fisher's recent lecture is based on a similar lecture in 1991 by the then Cardinal Joseph Ratzinger. Both attempt to diminish the importance given to conscience in the moral and religious life of Catholics.
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