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The power of this experience of place prompts reflection on the way in which young people who live in areas marked by multiple disadvantage relate to place. Many say they hate the areas in which they have grown up. This would be an understandable response to a world in which they have found neither opportunity nor beauty.
Penny Wong dismissed Tarrant as un-Australian, a dangerous point given that Australian values have been rather flexible in their deployment. The same treatment is reserved for Anning: 'He does not represent who we are.' The painful truth is that Anning and Tarrant are representative of an aspect of Australian national identity.
Maybe I'm just a bleeding-heart lefty, but I hope that most people would answer this question with a 'no'. Unfortunately, if you read the comment section of any news story on the recent spate of drug-related deaths at music festivals you will find a mixed response.
John Howard promised to 'stay the course' in Afghanistan. So too did Tony Abbott, Kevin Rudd and Julia Gillard. So complete was the political consensus that parliament didn't even debate the Afghan intervention until nine years after it began. Now that there's no longer a course on which to stay, we're due some accountability.
The sound of the didgeridoo would be heard throughout the land. On each street corners buskers would mark out their patch, playing violins, oud, piano accordion, berimbau, nyatiti, cello, mouth organ, zither, anklung or daduk singing the love songs and epic poems from the many civilisations that have enriched Australia.
When you're accustomed to privilege, equality feels like oppression. Sometimes, it's worse than that: when you're accustomed to privilege, even meagre attempts towards equality can be interpreted as unfair. This attitude is evident not only in conversations about affirmative action and quotas, but in the way we talk about sport.
That this attitude persists at the executive level of arguably one of the biggest sporting organisations in the country despite the role women have played in the success of the game is quite damning. That it took a woman, or women, to change it is hardly surprising.
Whether Carr or Greer participates at Brisbane Writers Festival has no real impact on their ability to speak out and be heard. The real threat to freedom of expression for most people comes not from programming decisions at literary festivals but rather to the public through their employers.
As with any activity that involves many people, cricket is shaped by multiple relationships. I would not expect that cricketers be able to articulate what is entailed in these relationships. But I was surprised that some dim awareness of their importance did not make the players hesitate before launching on such a daft adventure.
The idea of cheating at sport, of setting such a bad example to the young, was quite simply unthinkable then, but now this cricketing episode, I fear, is a disgrace from which Australian sport may never recover. Something ethical, almost spiritual, has gone, and I am left with an acute sense of loss.
Nana's favourites were chain-rhymed stories such as 'The Old Woman and her Pig', and 'This is the House that Jack Built', both of which I try to communicate to my grandchildren. My sister and I never realised how we were acquiring tastes for story and rhythm, or that we were exercising our young memories, our capacities for recall, as well.
More recently, Mammon has dominated the Melbourne Cup. It has been targeted by wealthy international owners and stables who buy up the most likely stayers in order to buy the result. It has also been used by corporations to fuel their engines of misery that suck money and life out of many Australian families.
25-36 out of 152 results.