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Why do so many pundits decry the divisions in Canberra at a time when, objectively speaking, the parties have never been closer? The short answer is that they're responding to a genuine polarisation — not between Labor and Liberal but between both parties and the rest of society.
At first glance, the move towards electing independent MPs seems to be a repudiation of attempts to mimic right-wing populism and a vote for small l liberalism. But it shares more with populism than many care to admit.
Now that the royal commission hearings have finished, people are asking whether things will change. There are grounds for both cautious hope and pessimism. Hope is based on the expectation that the exposure of greed, complacency and lassitude in institutions, boards and regulators will lead them to hunger for a better reputation.
The problem goes much deeper than a few crooked operatives and it will not be fixed by changing the corporate 'culture'. The fundamental evil is the arithmetic of compound interest. Interest on debt rises exponentially, while economic activity is linear. That means that sooner or later those in a weaker position are unable to pay.
That up to one in ten Australian jobs are now performed by temporary migrants demonstrates a continuation of our past abuse and commitment to privileging capital over worker rights. Coupled with the rise of temporary and insecure work, our reputation as a human and labour rights leader is now under threat.
Movember has a clear goal: stop men dying too young. The foundation aims, in particular, to reduce preventable deaths resulting from prostate cancer, testicular cancer and suicide. While the goal is noble, Movember is also a sad reminder of a truth not universally acknowledged: men are often our own worst enemies.
Debate about the independence and the dignity of the law has always been present. Nevertheless most societies take pains to reinforce trust in those who administer justice. Some elements in our culture, however, put that trust at risk. They deserve reflection.
Social media drove the Arab Spring, the story goes. If it weren’t for viral posts in Tunisia setting off a cascade of dominoes across the region change would never have arrived. For a brief period, the arrival of social media giant Facebook in countries with low connectivity or strict freedom of the press and internet meant change was afoot.
I am holy, no, to discriminate? But by doing so, I self-incriminate. I doubt the loud denouncing will dissipate before the promised election falls.
Loneliness is framed in a quintessentially liberal way: as a health-related issue affecting individuals. But loneliness is a by-product of the liberal social order; by elevating the market above all else and reducing notions of freedom to individual rights, notions of value are now boiled down to crude forms of economic reductionism.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
What is so urgent here is not a sense of being morbid. Nor, in the main, was there even a vengeful note. This was unalloyed grief, unimpaired by manipulation and political exploitation.
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