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For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
From overly sheltered baby boomers to millennials too fatigued with the state of the world to care, the reality of climate change can be a lot to handle. Here's a snapshot of the people living with their heads in the sand, employing tactics including pessimism, cognitive dissonance and deflections to stay where they are.
One man rushed at Dewanto and cut him with a machete. The sister claims that the slaughter then began. Blood flowed out under the doors of the church like a river. Was this what she saw then or what she could not stop seeing in her nightmares? Or both? Over 100 died in Suai that day.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
The regulations these guys have to abide by — the behavioural hoops they need to navigate — are designed to protect them, the volunteers and the property of the host churches. It is an ethical dilemma, the ceding of normally inviolate personal freedoms for the use of the facilities. I don't know how I would feel about it if I was in their shoes.
Wandering out of sorts around the lake, my thoughts backward now there is more past than future, I see a boy and girl on a school day wearing uniforms I recognise from when my son arranged his to resemble the garb of an urchin.
As a celebratory anthem, Beethoven's 'Ode to Joy', was played, the Brexit MEPs, all 29 of them, turned their backs, thus insulting the Parliament, the young and talented musicians, and Beethoven himself. They clearly did not realise they were demeaning themselves by acting in this fashion.
At 4am on a cold morning, my brother phoned from the hospital. My final conversation with my mother, while harrowing, was not unexpected. My attempts to thank her for who she was and what she had given to me did not suffice. Mother Merle was in a hurry to leave this life, and the cancer that had drained her strength. She was over it.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
International Women's Day is as good a day as any to take stock of where we actually are in terms of current feminist issues and how much we still need to accomplish. As much as there is to celebrate, a glance at the news is a confirmation of our own worst fears about ourselves.
A million dead fish, floating on putrid green water. Images of this ecological catastrophe on the Darling River over summer shocked the nation. Was it the result of drought? Blue-green algae poisoning? After at least four published reports, we know the answers. It's time to state plainly what has been going on, and who is to blame.
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