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It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. But we have a long way to go.
The inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians.
The results of recent surveys concerning sexual assault and harassment in the Australian arts are appalling. Post-Weinstein, this feels like a reckoning of the creative industries. Despite the increased awareness, many are asking how we can possibly change the entrenched culture of harassment and discrimination.
The world is often characterised as porous and easy to manoeuvre in this age of unparalleled technology and a globalised economy. But it's only ever been this way to people who have a combination of a particular passport and cultural heritage, particularly in settler colonial nations such as Australia.
The government has appointed a panel to report what legislation may be necessary to safeguard religious rights in light of changes to marriage laws. Given the conflictual nature of public conversation, it may be helpful to step back and to reflect on human rights more generally.
There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
Governments can't legislate against hatred and intolerance. A friend stated on Facebook that 'No law can change human biology. No law can make natural what is unnatural.' Such rhetoric is a reminder that the realm of human rights is still a bloody battlefield in which certain groups continue to proclaim superiority over others.
The common thread through all of these stories is the need to have a mature conversation about the ways in which we can afford a meaningful voice to our communities. If human rights are the benchmark, then rights must be afforded to all. It is not right that those with the least power must continue to compromise.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
Last week we saw the magnanimity and depth of Raeed Darwiche. While travelling in the hearse carrying the body of Jihad, his eight year old son, he pleaded for an end to the vituperation directed at Maha Al-Shennag, whose car had crushed his son. Darwiche appealed to his Islamic faith in explaining why he forgave Al-Shennag.
121-132 out of 200 results.
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