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Christian activist and author Shane Claiborne wrote that the real tragedy of poverty is not that we do not care about the poor, but that we do not know the poor. As my memories of particular brushes with people living in poverty fade, feelings of empathy begin to lose their potency; a natural attrition when their reality, so distant from my own, is so lost among the 'First World Problems' of my inner city life.
In Australia the reality of ongoing Indigenous disadvantage is proof of the effect of past atrocities on the structure of ensuing society. Likewise, despite some democratic progress in recent times, Indonesia's unhealed past remains a source of serious human rights problems. The Act of Killing demonstrates a direct continuum between the evils of the past and the present political reality.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
A psychologically scarred war veteran struts about dressed as James Brown. An annual 'rocket' festival sees men celebrate explosives, in a country riddled with unspent American bombs. And a ten-year-old boy, who is accused by his grandmother of being a bad luck charm, sets out to prove that he is not to blame for the tragedies his family has endured.
As social commentary Elysium clearly has in mind any country that receives 'unwanted' arrivals of refugees. But it seems particularly timely in Australia, where the political response to asylum seekers who arrive by boat is simply to stop them. The response by the fictional bureaucrat Delacourt, to blow the smugglers' ships out of the air before they reach Elysium, certainly takes the 'stop the boats' mentality to its extreme.
On 1 January 2009, police in Oakland, California shot dead an unarmed African-American man, 22-year-old Oscar Grant. The event sparked riots, and renewed tensions around race and debates about police procedure. Underlying this politicised context is the story of a young father and former drug dealer who was trying, with mixed success, to turn his life around.
The sinking of the asylum seeker vessel SIEV 358 encapsulates key questions as to why these tragedies too often happen at interfaces between Australia's border protection system and maritime search and rescue system, and the under-resourced Indonesian maritime search and rescue system. Hopefully next week's public inquest by the WA Coroner comes up with some answers.
In 2009 I wrote an article examining the suffering of Polanski, the acclaimed filmmaker who was wanted on a rape charge he'd pled guilty to 30 years ago. I soon discovered how cruel an online lynch mob can be. Some commentators wished rape upon me, so that I might know how bad it was. The truth is I was already 'in the club'.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
Bishop Harry Kennedy was not the only one out of his depth in the saga of paedophile priest Fr F; practitioners in law and psychology were found wanting. Other than Kennedy, most of the senior clergy involved appear to have done their job credibly according to the values and practices of the time.
Aged 18, during a period of great personal confusion, I considered volunteering for the Israeli Army. I had been indoctrinated within a community of holocaust survivors who had latched onto militant Zionism as a means to reclaim Jewish pride and safety. In the early adulthood when the brain is not fully matured, youth is particularly vulnerable to being captivated by idealism. Monday 10 December
Aged 18, during a period of great personal confusion, I considered volunteering for the Israeli Army. I had been indoctrinated within a community of holocaust survivors who had latched onto militant Zionism as a means to reclaim Jewish pride and safety. In the early adulthood when the brain is not fully matured, youth is particularly vulnerable to being captivated by idealism.
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