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Our lives will change forever as we face the creative challenge posed by the carbon tax. We will pay the real cost of producing food, and cheap and frequent overseas trips will slow. But we must not let a grasping spirit hold us from imagining an economy and lifestyle that can thrive on alternative energy.
Irrigated agriculture systems, like electric grids and city roads, trigger a government's duty of care to the human communities that they sustain. Particularly when they were built with the blood, sweat and tears that went into building our Murray-Darling Basin irrigation communities.
What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?
Significant agreement was achieved in Copenhagen on the present and future forcible displacement of people because of climate change and environmental degradation. Can global cooperation for the protection of vulnerable displaced persons be renewed to meet new circumstances?
Trees are recognised as powerful cosmological agents in many of the earth's myths, rituals and religious beliefs. A worldwide 'bell ringing for climate justice' on 13 December will signify a vocal, moral and spiritual re-engagement of churches with nature.
An alliance of traditional owners in the Murray Darling Basin is seeking to assert their role in decisions concerning water management. In Murray River Country, Jessica K. Weir shows how their view for a healthy river could bring economics and ecology into alignment.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The law does not protect the natural world from destruction, but supports its destruction. The effect of regulation is that if a company ticks the right boxes and stays within the prescribed boundaries, its activity is acceptable.
Thomas Berry (1914-2009), Catholicism's most significant thinker in ecological theology, argued that religion had failed to provide a way of making sense of the cosmos. Christians oppose homicide, but have no morality to deal with the killing of the planet.
In the age of equal opportunity and unisex underwear, the feminist movement seems as incendiary as a cup of tea. Then there's ecofeminism, which argues that 'the domination of women and the domination of nature are fundamentally connected'.
Catholic and Anglican Churches are relatively recent converts to religious environmentalism. The rhetoric of the Catholic Church on Creation-care remains largely an optional extra for its organisations; economic and institutional gains take precedence.
'Lee and Christine Rush are your average Ozzie couple, except that their teenage son Scott is on death row in Bali having been convicted of being a hapless drug mule. It will not go down well on the streets of Jakarta if Australians are baying for the blood of the Bali bombers one month and then pleading to save our sons and daughters the next month.'
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