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This would not be accepted by the extremist Catholics who threw an Amazonian indigenous icon of a pregnant indigenous woman into the Tiber River. But the Pope is right to honour the prior religious practises of the Amazonians, just as the Bishop of Darwin supports a process that has seen the development of Altyerre-Catholicism.
Hopkins' words highlight how difficult it is for poets or lesser human beings to focus consistently on the particularity of each human being, let alone of each being in the world. Yet this is a necessary condition for recognising the claim that each person and the world make on us. It is no wonder that we sometimes falter in our commitment.
Here's a suggestion. In order to halt the seemingly inexorable destruction of the humanities in our secondary schools, we should immediately sack any senior Education Department bureaucrat who has an MBA. Or perhaps they can be forced to reapply, unsuccessfully, for their old jobs. They like that kind of thing.
'We can do this better by breaking down the silos and binding together our concern for nature, justice for the poor, commitment to society, and interior peace.' Opening Keynote Address by Fr Frank Brennan SJ at the Catholic Social Services Australia National Conference, Port Macquarie 19 February 2019.
Simon Birmingham's recent vetoing of 11 humanities research projects is a good example of cultural cringe's transmutation into populist philistinism. Scientific research projects are often more opaque to the uninitiated than humanities projects but are usually safe from ignorant criticism because their importance is assumed.
He wandered through wilderness, dined on locust thorax and cuticle, slurped from jugs of honey and preached; to his following he said, 'The end is nigh.' He dunked their heads in rivers. At broods of vipers he screamed. He sang of another man ...
In Tahiti I fall ill, bronchitis amid humid splendour. At a summer camp in Dutchess County I get the sack. Cops warn me for hitch-hiking after sundown in Maine. In the wintry Cotswolds I wheeze in a bedewed attic. A lost aunt is found in Liverpool post-Toxteth.
The imposition of 'managerialism' or 'marketisation' on universities is disastrous. So why are academics so passive when their working lives are being immiserated by the imposition of ideas, mostly derived from business or economics, that are either patently false or poor?
I often feel I have the best job on the planet. Teaching English to adult refugees should be a daunting task. Yet these classes are especially warm and congenial places to be. Human beings at their most vulnerable possess an extraordinary fund of light and laughter despite, or perhaps because of, the darkness they have left behind.
American-British writer Amanda Foreman is campaigning to return authors such as Austen, Dickens and Eliot to curricula in famous schools. But teachers have told her that a generation reared on smartphones and iPads finds such authors too ‘difficult'. So what? is my inward cry.
The push for politically correct language may be well intentioned enough, but its consequences are often appalling. It can rob us of one of the most important of all human freedoms: the right to use words to mean what we want them to mean.
Paddy was a mediocre teacher, even if that is the unreliable opinion of a colleague who has great sympathy for what must go on in an English class. He had a weakness not uncommon among the literati and which may well have been a reaction to the rigid pieties of his Tory background. In his case, the consumption of alcohol caused him to become tiresomely scrupulous, seeming to lose the capacity for dissimulation and verbal artifice that are necessary qualities for life in the modern world.
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