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ABC presenter Quentin Dempster has referred to a 'nincompoop' in senior ABC management who was heard to comment on the need to get rid of the 'strangle-hold of specialisation'. Radio National is the home of specialisation at the ABC, and religion has been one of its signature specialisations, because of the public broadcaster's 'cultural diversity' charter obligation. Management is executing the emasculation of the ABC that Rupert Murdoch expects from the Abbott Government as a reward for his role in its 2013 election victory.
The 'intervention dilemma' is a perennial consideration for journalists and those who pay them and ought to be dictated by robust personal and institutional ethics. Louis Bloom is an example of what happens when ethics are stripped away and replaced with the bottom line. He raises himself from petty thief to the rank of nightcrawler — a cameraman who specialises in shooting the aftermath of accidents and crimes, and selling the footage to news networks.
People of faith seem able to find an opportunity for growth, spirituality and meaning in every good deed they do, apparently experiencing true happiness along the way. By way of contrast, emotional happiness is often dismissed as selfish, elusive and unpredictable. But focusing on 'what works for us', and connection through family, friendship and community, also allows us to find purpose, and to savour many happy moments along the way.
Utilitarian philosopher Peter Singer paid tribute to his friend and intellectual nemesis Nicholas Tonti-Filippini, who died last Friday after suffering pain and discomfort for much of his life. The majority of Tonti-Filippini’s influence on bioethics in Australia took place out of the public spotlight, including has work as chair of a govenment committee on the care of people in an unresponsive or minimally responsive state.
There has been an avalanche of divestment, including from the Rockefellers and the ANU, as they discern a lack of concern for environmental, social and governance issues. Shareholders attending Wednesday’s Commonwealth Bank AGM will hear a resolution requesting more transparency about the bank’s fossil fuel investments. But the bank’s response can seem like a game whose rules only become clear to its participants as they play it. Banks and other powerful organisations can still exploit any lack of clarity.
Physician assisted suicide and euthanasia are back, in the courts of Canada and the UK, and in the parliaments of the UK and Australia. The Australian Senate is considering the Greens' formulation of a broad and fuzzy law that goes further than UK proposals in that it would allow Dr Philip Nitschke to administer a fatal injection.
Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.
When the ANU sold its shares in coal companies recently, it received a mixed response. Critics said investment decisions should be made solely on financial grounds. But investing is done by human beings, who should be guided by their effects of their investment on other human beings, not simply by the profit it brings them.
A Belgian court recently granted permission for a psychiatrically ill prisoner to be euthanised. Having worked in bioethics, I find it hard to avoid a morbid fascination with the gradual unfurling of euthanasia in nations where it has had a chance to become firmly established. While members of the public are usually shocked to hear of each new milestone, from an ethical perspective there are no real surprises.
In Ancient Greece, Hippocrates used the term 'hysteria' to account for emotional instability and mental illness in women. This is a diagnosis that survived up until the first sparks of the women's suffrage movement in mid–19th century. In the case of food animals, we are told that they cannot think, suffer or feel pain.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
The kind of Australia we live in today can be directly attributed to the kinds of institutions built 150 years ago - schools, universities, libraries, museums, and more. But in 2014 is it even possible to carve out new public institutions or give new life to those that have waned in relevance?
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