keywords: Eucharist

  • RELIGION

    No justice for Toowoomba's shepherd

    • Frank Brennan
    • 17 May 2011
    31 Comments

    I have known Bill Morris as priest and bishop for 30 years. He is a good man — no flash academic but the most down to earth pastoral guy you could meet. His forced departure from Toowoomba has been some years in the coming. He is right to claim that he has been denied natural justice.

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  • RELIGION

    The trouble with iPad Confessions

    • Andrew Hamilton
    • 03 March 2011
    9 Comments

    New communications technology is shaping Church practices, and in the process is raising more fundamental questions about them. The Church holds that faith should be expressed in bodily and communal ways, but it is increasingly difficult to argue this.

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  • ARTS AND CULTURE

    Mass story

    • Brian Doyle
    • 02 March 2011
    19 Comments

    Not until yesterday had I enjoyed a Mass during which I heard reggae music, washing machines, and an argument about basketball. What could be more beautifully human and holy than sitting over food and telling stories and insisting on miracles, in the company of a child and a dog?

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  • RELIGION

    Anglicans and Catholics

    • Andrew Hamilton
    • 18 November 2010
    20 Comments

    Predictions that massive numbers of Anglicans will become Catholic seem far-fetched. Certainly, the Anglican communion is sharply divided by proposals to ordain women Bishops and to ordain as Bishops men in openly homosexual relationships. But only some of those opposed would feel any attraction to Rome.

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  • RELIGION

    'Divided' Anglicans dodge conflict

    • Andrew McGowan
    • 30 September 2010
    1 Comment

    The Australian Anglican Church is divided on questions of women's ordination, sexuality, lay presidency and liturgical texts. But the recent assembly in Melbourne was relatively polite, although the question of the conservative, evangelical Sydney Diocese's relationship with the rest was never far from the surface.

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  • RELIGION

    Father James Chesney and Ireland's religious war

    • Frank O'Shea
    • 31 August 2010
    7 Comments

    Throughout more than 30 years of killing and maiming in Northern Ireland, the media and governments maintained that the unrest was a political conflict. Though virtually everyone on one side was Catholic and those on the other were Protestant, nobody dared call it a religious war.

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  • EUREKA STREET TV

    Our man in the Vatican's inter-religious optimism

    • Peter Kirkwood
    • 13 August 2010
    2 Comments

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  • Our man in the Vatican's inter-religious optimism

    • Peter Kirkwood
    • 13 August 2010

    One of Australia's most eminent theologians, Redemptorist Anthony Kelly, believes that what currently feels like a global breakdown of beliefs and culture may actually be the beginnings of a breakthrough to new forms of belief.

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  • AUSTRALIA

    Jews fenced in by Aussie intolerance

    • Catherine Marshall
    • 02 August 2010
    27 Comments

    Given that eruvs are inconspicuous, and religious freedom in Australia is a fait accompli, there can be only one explanation for the prevailing sentiment, and that is a subtle prejudice which represents the great big elephant in the room for anyone living on Sydney's North Shore.

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  • RELIGION

    Two responses to Bishop Pat Power

    • Shane Woods and Peter Hai
    • 04 May 2010
    19 Comments

    What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?

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  • RELIGION

    The apology Benedict should have given

    • Garry Eastman
    • 23 March 2010
    12 Comments

    Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.

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  • RELIGION

    Liturgical payback

    • Neil Ormerod
    • 25 February 2010
    33 Comments

    It's unlikely people will flock back to mass simply because a new translation is in place. Far more likely is that, as with the change at Vatican II, there will be a disaffected minority who cease to practice because their experience of the sacred has been violated.

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