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In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
Pope Francis' vision for the church of the poor is now joined to a stinging critique of our globalised economy which promotes a 'new tyranny' of unfettered capitalism and an attack on the 'idolatry of money'. While such language has not been uncommon, buried in the riches of Catholic social teaching, this pope has made it up front and centre stage of his message.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
How refreshing to have a pope write: 'It is not advisable for the pope to take the place of local bishops in the discernment of every issue which arises in their territory. In this sense, I am conscious of the need to promote a sound 'decentralisation'.' Vatican monsignori in long flowing robes will be troubled to hear him say, 'mere administration can no longer be enough. Throughout the world, let us be permanently in a state of mission.'
Over a meal with church members and local party officials in a small village outside Xian in China, a local asks after Lù Kèwén (Kevin Rudd). He had heard that Mr Murdoch was being very tough on him! This unsurprisingly is the only mention of Australian politics the whole week. But they were surprised to learn that yet again Australia was likely to lose its only Mandarin speaking PM. They have no idea of the alternatives.
The future of the Catholic tradition will not rest with Liberal, Conservative or Evangelical Catholicism. Not because those who would define themselves as members of such groupings are liberal or conservative, but because they are essentially reactive. They derive their energy from opposition to the perceived weakness or wickedness of other groups.
Most churches are ageing and limited in their ability to engage with governments. As well as controvesies such as the Bill Morris dismissal and the handling of sexual abuse, the Australian Bishops visiting Rome this week will discuss ways to build on the strenghts of the Church in Australia.
John Paul II was as much a Polish Catholic as Mary MacKillop was Australian. His moral force eroded the legitimacy of the Communist regimes of Eastern Europe. The controversy about his beatification is not about his virtue or historical significance, but about his legacy to the Church.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
Ross Fitzgerald claims Catholic schools 'have become the instrument through which tax dollars are siphoned off public schools and given to the private sector'. His argument is a misrepresentation of the facts.
The Australian Student Christian Movement was ahead of the mainstream church in its rejection of fundamentalism, its activism, support for ecumenism, and encouragement of lay and female leadership. Since the 1960s it has been a movement in exile.
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