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The wording of the proposed change to the Australian Constitution to enshrine a First Nations Voice might not be perfect. But whatever the imperfections and the risk of future complications, it is high time that Australia’s First Peoples were recognised in the Constitution in a manner sought and approved by a broad cross-section of Indigenous leaders.
In a discussion with Michele Frankeni, Catholic scholar Dr Phyllis Zagano explores the question of whether there is a need for increased recognition of women in the Catholic Church, particularly regarding their potential in the diaconate. She investigates both the historical evidence for ordained female deacons and the modern arguments for their re-introduction.
In January 2006, I interviewed Father Bob Maguire. Father Bob was gracious enough to give me an hour of his time one afternoon in a conversation that was memorable, enlightening and entertaining at the same time. Here, published for the first time, is that interview in full.
In the midst of budget season, a question lingers: Are we mere self-interested individuals, exclusive tribespeople, or true citizens committed to the common good? As the Treasurer unveils new allocations, the focus remains on headlines while overlooking the moral essence of budgetary decisions.
It didn’t bother me to watch the coronation. I was always going to, not least because I remember the last one. Despite astrologers' claims that the date of the coronation of King Charles III was a bad omen, the day was a moment of celebration for many; a chance to watch some history and hear some pretty decent music.
Frank Brennan's book An Indigenous Voice to Parliament: Considering a constitutional bridge is an urgent contribution to this important national debate around the shaping of the Voice and the referendum question. It is a book concerned with what’s likely to be successful rather than a manual on how to vote.
While our lives plod along in an ordinary groove, the great writers astound us and lift us on to another plane. The state of reading, Dessaix believes, is one of intense attention: in every true reading of literature in adult life, we revert to that early attitude of plasticity and innocence before the text.
Some people live large. Their presence fills a room and stays with you for a long time afterwards. Father Bob Maguire, who died last week, was one of those people. Fr Bob’s voice, his presence, left a mark on the lives of so many people, from so many walks of life.
Amidst gratitude and remembrance to those who have served, we would do well to look with ambivalence on the toll beyond the battlefield; on families, soldiers' mental health, and questions about government transparency. Anzac day serves as a poignant reminder to acknowledge sacrifices and damages of war.
I spent memorable hours yarning with Father Bob and I accompanied the Father Bob McGuire Foundation food van on some of its nightly forays to parts of the city to provide sustenance to those in need. Invariably Father Bob would turn up at some point in the evening to lend his inimitable presence to the show.
For Father Bob, being a priest entails getting his hands dirty, giving everything of himself, and doing what he thinks is right, even if doing so upsets power structures; especially if it upsets power structures, if they have contributed to the plight of the downtrodden. (From 2013)
Terence Darrell Kelly is not an isolated example of the intergenerational trauma that colonisation has brought to many Aboriginal and Torres Strait Islander people. As Australia grapples with the ongoing effects of colonisation, including the dispossession of land and culture, the need to listen to voices of Indigenous communities becomes increasingly urgent.
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