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Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
During the week, media power brokers portrayed Communications Minister Stephen Conroy as a Stalinist enemy of press freedom. This coincided with an assault on one of its core principles — the protection of journalists' sources — by Gina Rinehart, one of Australia's up and coming media barons. It appears politicians are scared to speak out.
Mars-sunset eyes deep sunk, prune wrinkled hide, cheek bones protruding like clenched fists, hovers above the bed of respite. In the silence, this fellow-feeling fissures the lines of my ordinary features.
Proponent of an immigration 'free market' Gary Becker would accommodate poor migrants by allowing businesses to lend them the 'immigration fee' in exchange for their labour upon arrival. Poor migrants tend to be unskilled, so this scheme would remain largely unutilised. Moreover, this arrangement might amount to indentured servitude.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
The nation is the better for policies and funding arrangements that encourage public and private providers of healthcare, including the Churches. The public may need to be patient with Church authorities as they discern appropriate moral responses to new technologies. This is a small price to pay.
The convent has a history of catastrophe at the hands of invaders like the Franks and the Turks, not to mention the earthquake of 1986 and fires of 2007. There are now only two nuns in buildings designed to hold 100. One announces that she would rather someone plunged a dagger in her heart than be forced to leave.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Teacher organisations have advocated for one sector rather than opposing the whole flawed structure. Catholic bishops have insisted on public subsidies for avowedly exclusive schools. Governments have adopted policies which have entrenched a socially counter-productive organisation of a major public institution. How many more generations has this scheme of things got left to run?
Syria was touted as an example of the limits of nonviolent struggle against a ruthless dictator. Now it is fast becoming a case study on the even greater strategic weaknesses of violence. As the nonviolent movement came under sustained repression, some people decided to take up arms, and opened a Pandora's Box.
133-144 out of 200 results.