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Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
The Australian economy rests on a decades-long property gamble that has disenfranchised younger generations. It is why the differing policies of the two major parties at the federal election take on an unusual significance. The voters' choice will go a long way towards determining if that generational split will get better or worse.
This journey outwards is threatened by demagoguery. The UN's treaty declaring 'celestial bodies shall be used exclusively for peaceful purposes' has been challenged by sabre-rattling by Donald Trump, with his declaration that 'it is not enough to have American presence in space; we must have American dominance'.
The news last week of former Pinochet era intelligence agent Adriana Rivas' arrest in Sydney spread like wildfire. Australia should embrace its moral and political responsibility to collaborate, through the appropriate legal channels, towards the Chilean quest for justice and memory.
It is hard to think of a more encouraging action by any government during the last 20 years than the national apology to the stolen generations. Much has been said about that apology. It is worth reflecting more generally on why apologies properly made are so gratifying, and what qualities they must have in order to be proper.
Just as the focus of post-war reconstruction was not merely demobilisation but the maintenance of full employment, developing social security and economic development, decarbonising Australia must involve rebuilding faith that politics can deliver a better Australia. We need to ensure our response leads to a good society.
The exhibition stands as a celebration of the work of Xiao Lu and her contemporaries, who continue to clothe their lived experiences in images, acts and utterances, and in so doing communicate with others about the state of their lives as women and artists, their society and their nation.
The Five Quintets is a long, conversational poem of almost 350 pages. In an age that focuses on detail, its topic is vast: the nature of Western modernity and its future. In a secular age its perspective is unobtrusively but deeply religious. It is therefore unlikely to make the best-sellers list. But it is an important and rewarding work.
That up to one in ten Australian jobs are now performed by temporary migrants demonstrates a continuation of our past abuse and commitment to privileging capital over worker rights. Coupled with the rise of temporary and insecure work, our reputation as a human and labour rights leader is now under threat.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
My year ten class studies Islam, one of the most formative influences in the world that my students will inhabit and hopefully improve. I have a profound respect for Islam. Westerners often fail to acknowledge the debt they owe to Islam, a tradition that had a huge role in bringing Europe through the Dark Ages and into the Renaissance.
There are a few ways an individual can interact with a public space. The first is to sit in or walk through it while crunching an apple. The second is to inhabit it, grow an apple tree and share it with others. The third is to grow the tree, pick the apples behind your neighbours' backs and sell them to Woolworths for a profit.
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