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If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
It is particularly dangerous for a Prime Minister to demand that public institutions or private citizens take a stand on complex issues. To take a stand for something means that you take a stand against something else. In the Q&A case, to take a stand means to condemn Zakky Mallah. From there it is a short slide to standing for 'genuine' Australians against Muslim Australians.
I can't hate the season entirely. Perhaps winter gives the sun the due reverence it’s owed - a chance for its power to be known intimately through its absence. Over a book, warmed by the words on the page and the cup of tea in your hand, you can muse about what it all means to be alive. Sometimes a little hibernation is what it takes to heal.
Anzac Day is special but limited in its depiction of Australian virtues. A deeper manifestation lies in the housing cooperative members of former Pay Corps members who used their military schooling in planning and organisation to launch a housing cooperative north of Melbourne. It was open to everyone, regardless of religion or race, and reflected the veterans' determination to make Australia a better place free from the class divide and unfairness of the Depression.
The manner in which Hugh drugs and binds Jay has strong overtones of 'date rape'. More than this, though, there is inherent violence in his having had sex with her at all, knowing that her consent hinged on her ignorance of the real consequences. Now, to be fair, there are men in the film who suffer, too. But the objectification of women by the male gaze and the predatory dynamic this entails is too pervasive to ignore.
To prevent arguments, I have given up using the word 'football' for any code. I now almost exclusively use the terms soccer, Aussie rules, rugby (union) or league. What matters is not the shape of the ball, but whether a sport can provide great stories and spectacles on the field.
The 'intervention dilemma' is a perennial consideration for journalists and those who pay them and ought to be dictated by robust personal and institutional ethics. Louis Bloom is an example of what happens when ethics are stripped away and replaced with the bottom line. He raises himself from petty thief to the rank of nightcrawler — a cameraman who specialises in shooting the aftermath of accidents and crimes, and selling the footage to news networks.
I looked at the Brahmin and felt a cackle rising in my throat. 'You said this blessing was free,' I said. 'The blessing is free, but you must pay for the maintenance of this place,' he insisted, sweeping his arm up towards the ghats and the temples surrounding it. I wondered briefly what the consequence would be of defying the Brahmin's demand.
How was the funeral? The wooden pews had been waxed and she found it hard to breathe without gagging. The incense incensed her. What rot to swing that horrible stuff around the place. What did the semi-trailer driver see, she wondered? How was Rob thrown out of the vehicle, if his seat belt was fastened? Why did he join the main road, when he could have gone down the old highway, free from any traffic?
Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.
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