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Francis does not pretend to have answers to the big questions which will confront world leaders when they gather in Paris. But he does think the science is IN, and the evidence is clear that much of the climate change, loss of biodiversity and water shortages are the result of human action. We are blessed to have a pope who speaks to all the world about the prudence, justice and empathy required so that more people on our planet might enjoy integral human development.
Environmental justice will be part of the discussion in Paris this month. The principle of justice says each person is of equal value no matter which nation or ethnic group they belong to. Each Australian contributes 16 tonnes of carbon dioxide per year, while each Bangladeshi contributes a little more than a third of a tonne. If the principle of justice is applied, Australia will have to move from 16 tonnes per person to about a third of a tonne, roughly equivalent to what a Bangladeshi emits now.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
This year's International Day of Peace comes amid much war-making. Those with a feel for history may see it as an echo of an idealistic age that had experienced years of war and was determined to shape a better world. To those caught in fear and violence, and promised another ten years of the same, it will come as an insinuating hope against hope; a reproach to a world that stirs rather than douses wars.
Lomborg's profile was built by a book on global warming in which he accepted its reality, but argued its effects would not be as catastrophic as predicted. He is a good media performer whose métier is not scholarship but popularisation. Universities, which claim that their activities are characterised by depth, appoint people with higher scholarly credentials and research experience to lead their research centres.
The Federal Government's ethical argument for coal is that it is the most readily available and cheapest resource for generating electricity for the development of poorer countries. The structure of this argument based on our duty to the poor is significant. It assumes that governments, mining companies, banks and the people who invest in them a duty to consider the effects of their actions on people both in their own nations and in other nations.
In a series of articles, The Australian newspaper has strongly criticised the new encyclical Laudato Si', with editor-at-large Paul Kelly charging that the Pope has 'delegitimised as immoral' pro-market economic forces. This is wrong. Pope Francis is not opposed to the free market in principle, but insists that it be well regulated to ensure social justice for all involved.
In his recent encyclical, Pope Francis demands that, in addressing the needs of the environment, wealthy nations must reform an economic system that perpetuates poverty in the underdeveloped world. In seeking a conversion of heart on the part of those who are wealthy, he sees imposing artificial population control on the world's poor as a thoroughly unfair and unconverted attitude. The real problem is the greed of the rich, not the inability of the poor to control their fertility.
The interdependence of human beings on one another underlies the Catholic insistence that the dignity of all human beings must be respected, so that the test of any society is how it treats its most vulnerable members. Laudato Si extends that solidarity to the natural world.
Laudatio si is an extraordinary document addressed to 'every living person on this planet'. Ecological issues are no longer an after thought but up there with social justice and equity in an incisive, practical, realistic and far-reaching encyclical that tackles the most important issues facing us honestly and with absolute integrity. It will upset a lot of apple carts in the Church and in the world.
Sanctions against Russia have pushed Russia and China much closer together. Russia is set to provide two fifths of China’s gas needs after the completion of two massive pipelines. This will easily replace what they have lost in supplying Europe and deliver what the Chinese most crave: security of supply. Meanwhile, Russia has cut off 60 per cent of its supplies of gas into Europe, re-routing it to Turkey, and saying that Europe will have to build its own infrastructure to transport it to the Continent.
Better infrastructure such as dedicated bike lanes helps to avoid cyclists being injured. But the road is not a battleground and increased armoury is not the answer to our need for safer roads. A more gracious attitude to each other on the part of both motorists and cyclists is just as important.
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