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Morrison heralded his win as a 'miracle' and the media ran with it, leading to headlines like 'Messiah from the shire'. But while it was unexpected to those reporting on it, a look at deeply divided and change-averse Australia makes the Coalition win seem less remarkable.
The American writer H. L. Mencken said the aim of politics is 'to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary'. Over the years there have been many hobgoblins of varying sizes and shapes, and this election campaign promsies to be no different.
The difficulty for journalists reporting emergencies is they're having to make important and hugely impactful ethical decisions right in the moment. In balancing those tough decisions, how often does the common good start drowning in what will draw the most attention from an audience, and away from competing news organisations?
It looks certain that over the next three months before the federal election fear will dominate Australian public conversation. Even if we deplore the appeal to fear, it is worth reflecting on why politicians indulge in it, under what conditions it is successful, and how it is best responded to.
On recent the bicentenary of Marx's birth, Chinese President Xi Jinping declared that the Communist Party 'has combined the fundamental principles of Marxism with the reality of China's reform and opening up'. In reality China's economic system bears no resemblance to the revolutionary overthrow of capitalism advocated by Marx.
Here we have a quick demonstration of a new political method. It's not designed to advance any particular policy position. The point is trolling: the simple art of using rhetoric and political acts to provoke a reaction. Suddenly a lot makes sense. Tony Abbott makes sense. Donald Trump makes sense. So much of social media makes sense.
The big media players eventually get what they want by wearing down the government of the day and latching on to whatever opportunity comes their way. This month the government handed them the reform they've long craved while Xenophon attempted to win some concessions. We can assume Australia's media market will now become more concentrated. What we don't know is whether Xenophon's trade offs will do enough to protect public interest journalism and media diversity.
To get a good idea of where employment practices are headed, a good place to start is the music industry. Musicians have been the canary in the coalmine. The gradual removal of their work place rights, and even basic remuneration, points to what happens when there are no effective constraints on employers’ behaviour. Instead, they are being offered ‘exposure’—and, as one muso quips, ‘you can die of exposure.’
Reports that the ABC will no longer require the head of the religion unit to be a religion specialist are more than a little surprising. The ABC has a commitment in its charter to 'reflect the cultural diversity of the Australian community'. Without religion reporting from people with specialist journalistic backgrounds, the ABC jeopardises its ability to fulfil its ongoing functions and responsibilities. Like it or not, religion still plays a huge part in public life in Australia, which affects the lives of everyone.
'We won't have classes next Monday because of the public holiday on Tuesday.' My tutor tells us this cheerily, as if he has done us a favour. I'm studying a degree that costs $4000 each semester, about $60 per hour of actual teaching time. This includes a subject where instead of being able to meet with faculty members, we must skype them. If that's not the most expensive skype call ever, perhaps the critics are correct, and young people should stop complaining about the potential increase of fees.
The air-conditioned bus offers a sanctuary from the tropical temperatures outside. It's hard to believe these are the same temperatures experienced by inmates over 70 years ago on this site. It is not often that we consider peace as something we must constantly work for. Often it is portrayed as something which can be achieved and then passed down to us. Changi reminds us we shouldn't become complacent in our memory of war because it might cause us to lose sight of how we keep peace today.
As a millennial, I frequently find myself being told to stop complaining about housing affordability. It's all about working harder, saving more and, for goodness' sake, keeping off the avocado. As a young person, I'm concerned about using super, a system which was put aside for our economic welfare in retirement, as a savings account for instant gratification. The government is trying to solve the housing crisis not through direct action, but by encouraging young people into lifelong debt.
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